Hitler

and the highest of them, the Watzmann. Thescenery was breathtaking. Its monumental grandeur had first captivated Hitler when, under the pseudonym of ‘Herr Wolf ’, he had visited Dietrich Eckart there in the winter of 1922–3. The Büchners, owners of the Pension Moritz where he stayed, were early supporters of the Movement. He liked them, and could enjoy in this mountain retreat a level of seclusion which he could never expect in Munich. He had, he later recalled, gone there in 1925 when he needed peace and quiet to dictate parts of the second volume of
Mein Kampf
. Whenever he could in the next two years, he returned to the Obersalzberg. Then he learnt that an alpine house there, Haus Wachenfeld, belonging to the widow of a north German businessman, was available to let. The widow, whose maiden name had been Wachenfeld, was a party member. He was offered a favourable price of 100 Marks a month. Soon, he was in a position to buy it. That the widow was in financial difficulties at the time helped. Hitler had his summer retreat. He could look down from his ‘magic mountain’ and see himself bestriding the world. In the Third Reich, at enormous cost to the state, Haus Wachenfeld would be turned into the massive complex known as the Berghof, a palace befitting a modern dictator, and a second seat of government for those ministers who each year had to set up residence nearby if they had a hope of contacting the head of state and expediting government business. Before that, on renting Haus Wachenfeld back in 1928, Hitler had – rather surprisingly since they had never been close – telephoned his half-sister Angela Raubal in Vienna and asked her to keep house for him. She agreed, and soon brought her daughter, a lively and attractive twenty-year-old, also named Angela, though known to all as Geli, to stay with her. Three years later, Geli was to be found dead in Hitler’s flat in Munich.
    While dictating the last chapters of
Mein Kampf
during his stay on the Obersalzberg in summer 1926, Hitler had, as we saw, consolidated his thinking on foreign policy, especially the acquisition of territory in the east. This idea, especially, was to dominate his speeches and writings of the mid-1920s. However, he was skilful in tailoring his speeches to his audience, as he showed in an important speech he delivered a few months earlier. Hopes of gaining financial support and of winning influential backing for his party had made him keen to accept the invitation of the prestigious Hamburger Nationalklub to address its members in the elegant Hotel Atlantic on 28 February 1926. It was not his usual audience. Here, he faced a socially exclusive club whose 400–450members were drawn from Hamburg’s upper bourgeoisie – many of them high-ranking officers, civil servants, lawyers, and businessmen. His tone was different from that he used in the Munich beerhalls. In his two-hour speech, he made not a single mention of the Jews. He was well aware that the primitive antisemitic rantings that roused the masses in the Zircus Krone would be counter-productive in this audience. Instead, the emphasis was placed entirely on the need to eliminate Marxism as the prerequisite of Germany’s recovery. By ‘Marxism’, Hitler did not merely mean the German Communist Party, which had attained only 9 per cent of the vote at the last Reichstag election, in December 1924. Beyond the KPD, the term served to invoke the bogy of Soviet Communism, brought into power by a Revolution less than a decade earlier, and followed by a civil war whose atrocities had been emblazoned across a myriad of right-wing publications. ‘Marxism’ had even wider application. Hitler was also subsuming under this rubric all brands of socialism other than the ‘national’ variety he preached, and using it in particular to attack the SPD and trade unionism. In fact, to the chagrin of some of its followers, the SPD – still Germany’s largest political party – had moved in practice far from its theoretical Marxist roots, and was wedded to upholding the liberal democracy it had been instrumental in calling into being in 1918–19. No ‘Marxist’ apocalypse threatened from that quarter. But Hitler’s rhetoric had, of course, long branded those responsible for the Revolution and the Republic which followed it ‘the November Criminals’. ‘Marxism’ was, therefore, also convenient shorthand to denigrate Weimar democracy. And to his well-heeled bourgeois audience in