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Jerusalem. The Biography

Jerusalem. The Biography

Titel: Jerusalem. The Biography Kostenlos Bücher Online Lesen
Autoren: Simon Sebag Montefiore
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workers or to massacre enemies like Huns, were embarrassing. * Already by 1898, Wilhelm was regarded as half-buffoon, half-warmonger.
    Nonetheless he proposed the Zionist plan to Abdul-Hamid. The sultan rejected it firmly, telling his daughter, ‘The Jews may spare their millions. When my empire is divided, perhaps they will get Palestine for nothing. But only our corpse can be divided.’ Meanwhile Wilhelm, dazzled by the vigour of Islam, lost interest in Herzl. 1
    At 3 p.m. on 29 October 1898, the Kaiser rode through a breach specially opened in the wall next to the Jaffa Gate and entered Jerusalem on a white charger.
    THE KAISER AND HERZL:
THE LAST CRUSADER AND THE FIRST ZIONIST
     
    The Kaiser sported the white uniform with the full-length gold-threaded burnous veil sparkling in the sunlight, flowing from a spiked helmet surmounted with a burnished golden eagle, escorted by a cavalcade of giant Prussian hussars in steel helmets waving Crusader-style banners and the Sultan’s lancers in red waistcoats, blue pantaloons and green turbans and armed with lances. The Kaiserin, in a patterned silk dress with a sash and a straw hat, followed on behind him in a carriage with her two ladies-in-waiting.
    Herzl watched the Kaiser’s performance from a hotel filled with German officers. The Kaiser had grasped that Jerusalem was the ideal stage on which to advertise his newly minted empire, but not everyone was impressed: the Dowager Russian Empress thought his performance ‘revolting, perfectly ridiculous, disgusting!’ The Kaiser was the first head of state to appoint an official photographer for a state visit. The Crusader uniform and the pack of photographers revealed what Eulenburg called the Kaiser’s ‘two totally different natures – the knightly, reminiscent of the finest days of the Middle Ages, and the modern’.
    The crowds, reported the
New York Times
, were ‘dressed in holiday clothes, the city men in white turbans, gaily striped tunics, the wives of Turkish army officers in gorgeous silken
milayes
, the well-to-do peasants in flowing kaftans of flaming red’, while Bedouin on fine steeds ‘wore large clumsy red boots, a leather girdle over a tunic filled with an arsenal of small arms’ and a
keffiyeh
. Their sheikhs carried spears with a burst of ostrich feathers around the blade.
    At the Jewish triumphal arch, the chief Sephardic rabbi, a bearded nonagenarian in white kaftan and blue turban, and his Ashkenazi counterpart presented Wilhelm with a copy of the Torah, and he was welcomed by the mayor, Yasin al-Khalidi, in a royal purple cloak and a gold-encircled turban. Wilhelm dismounted at David’s Tower, and from there he and the empress walked into the city, the crowds cleared for fear of anarchist assassins (Empress Elisabeth of Austria had recently been assassinated). As the patriarchs in the effulgence of their jewel-encrusted regalia showed him the Sepulchre, the Kaiser’s heart was beating ‘faster and more fervently’ as he trod in Jesus’ footsteps.
    While Herzl waited for his summons and explored the city, the Kaiser dedicated the Church of the Redeemer with its Romanesque tower, a structure that he had personally designed ‘with particular care and love’. When he visited the Temple Mount, the Kaiser, another enthusiasticarchaeologist, asked the mufti to allow excavations, but the latter politely demurred.
    On 2 November, Herzl was finally summoned for his imperial audience – the five Zionists were so nervous that one of them suggested taking bromide. Dressing appropriately in white tie, tails and top hats, they arrived north of the Damascus Gate at the Kaiser’s encampment. This was a luxury Thomas Cook village with 230 tents, which had been transported in 120 carriages, borne by 1,300 horses, served by 100 coachmen, 600 drivers, twelve cooks and sixty waiters, all guarded by an Ottoman regiment. It was, said the tour maestro John Mason Cook, ‘the largest party gone to Jerusalem since the Crusades. We swept the country of horses and carriages and almost of food.’
Punch
mocked Wilhelm as ‘Cook’s Crusader’.
    Herzl found the Kaiser posing ‘in a grey colonial uniform, veiled helmet, brown gloves and holding – oddly enough – a riding crop’. The Zionist approached, ‘halted and bowed. Wilhelm held out his hand very affably’ and then lectured him, declaring, ‘The land needs water and shade. There is room for all. The idea behind your movement is a healthy

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