Shifu, You'll Do Anything For a Laugh

fast asleep in bed, holding our daughter in her arms; I could hear my parents’ heavy breathing in their bed in the other room. After placing the baby girl in a bamboo winnowing basket, I carried it into the front room and set it down on a tall stool, then sat down beside her and gazed out at the wild torrents of rain falling outside. When I turned back to look at the baby, she was curled up in the basket, sleeping soundly. The rain sheeted down off the eaves onto an upturned bucket, the sound shifting from a crisp pelt to an urgent dull pounding. What little light entered the room from the leaden skies was a dark blue, turning the baby's face the color of orange peel. Worried that she would wake up hungry, I held a bottle of milk in readiness, as if it were a fire extinguisher, just in case. Every time she opened her mouth to cry, I stuffed the nipple in it, stopping the crying before it had a chance to blossom. Not until I noticed milk seeping out of the sides of her mouth did I come to my senses: the baby could die from too much to eat as easily as she could starve. I stopped feeding her and cleaned the milk out of her eyes and ears with a towel, then turned again to look anxiously at the steady rain. It was already obvious that this baby had become a burden, my burden. If not for her, I'd have been in bed by then, sleeping off the fatigue from my long bus ride. Instead, because of her, I was sitting on a hard stool, watching the numbing rainfall outside. If not for me, by then she might already have drowned, either that or frozen to death. She could have been swept along into a trough by the gush of rainwater, to have her eyes pecked at by hungry fish.
    One of the marooned carp lay on the path in the yard, belly up, its tail flapping against the tiles, a muted glare emerging from it. Finally it flipped back into the puddling water. When it stretched out straight, it looked like a plow knifing through the water. I was tempted to run out in the rain and scoop it up for a treat for Father, something to go with his wine. But I held back, and not just because I wanted to avoid getting soaked.
    That afternoon, with rain falling like darts, I suffered the onslaught of mosquitoes as I pondered my hometown's history of abandoned children. Without having to consult any written material, I had a clear historical sense of children who had been given up by parents in my hometown. Relying solely upon the keen bite of memory, I chewed open up a dim tunnel through the sealed history of local abandoned children. Heading down that path, I kept bumping up against their cold, white bones.
    I grouped the children into four general categories, knowing full well that there was unavoidable overlap.
    The first group of children included those abandoned by families mired in poverty; unable to raise the children, they drowned them in chamber pots or simply left them by the side of the road. Most of these cases occurred before the founding of the People's Republic, when family planning was unheard of. This sort of abandonment appears to be a worldwide phenomenon. I was reminded of two Japanese stories. One, entitled “Snow Babies,” was written by Minakami Tsutomu; I can't recall who wrote the second one, entitled “Dolls of Michinoku,” but maybe it was the famous author of The Ballad of Narayama . Both works deal with abandoned children. In “Snow Babies,” the children are left in the snow to die, but those whose will to live is strong enough to carry them through the night in their snowy tombs are retrieved by their families and taken home. As for the babies of Michinoku, before they even cut loose with their first wail, they are dumped headfirst into a vat of hot water. People back then believed that babies had no feelings until they drew their first breath, and that drowning them then was not an inhuman act. If the babies managed to cry, their parents were obliged to raise them. Both means of abandonment were known in my hometown, and their causes were as I stated earlier — my groupings were based upon causes. I was confident that over the years a great many local babies had died in chamber pots, in dirtier and far crueler fashion than their Japanese counterparts. Of course, even if I'd asked all the local elders, none of them would have owned up to such infanticide. Yet I recalled the looks on their faces as they sat by wattle fences or at the base of a broken wall; to me those were the looks of baby killers, and I was sure