The Rose Demon
quotation from the Gospels, which had very little to do with the ones which went before. The words of Christ to his disciples: ‘If anyone loves me, I shall love him and my Father will love him. And my Father and I will come and make our home with him.’
Matthias sighed, rolled the parchment up and slipped it back into his pouch. He had never really understood what his father had meant by these messages. Over the years Matthias’ interest in demonology, the activities of witches and warlocks, had deepened. In his heart he recognised that the events which had occurred at Sutton Courteny during those few months of 1471 could not be explained in human terms. During his years of scholarship, where he could, Matthias had consulted the secret books of writers on demonology. At Oxford he attended the schools, listened to lectures and studied the works of Peter the Lombard, Abelard, Bonaventure, the great commentators on philosophy, theology and scripture. In Duke Humphrey’s library, however, Matthias read the works of authors which, if the University authorities found out, would certainly bring him under suspicion of being a heretic or a warlock. The writings of the alchemist John de Meung, the ‘Opera’ of Arnaud de Villeneuve the occultist. The treatises of Simon bar Yokhai, master of the secret cabal. These scholars, as well as the orthodox ones such as Aquinas, Augustine, Origen and Tertullian, provided a bleak perception of man’s reality: a constant battle between good and evil; of Satan and other demon lords waging eternal war against man and all God’s creation.
Matthias had remained both cynical and confused by what he read: most of it was the work of fertile imaginations. Even at Oxford, students were only too keen to become involved in secret rites, a pretext for dancing naked in some wood under the stars and fornicating freely with whores. Moreover, these writings did little to explain the events at Sutton Courteny. Why did they happen? What was so important about a sleepy little hamlet in Gloucestershire that could provoke such terrible events and lead to so many hideous deaths? Stories and legends abounded yet Matthias had found no one who could really explain such events. Everyone in that church had died, apart from himself. He had been heavily drugged and slept during the entire massacre.
No one had explained why he’d survived. Many believed Parson Osbert had given him a potion and so saved his life. Matthias had always wondered about the friendship shown to him by Rahere and the hermit. Why was he singled out for such tenderness? Were they really responsible for the blood-drained cadavers and, if so, why did they kill in such a barbaric fashion? How was it the hermit and the clerk, complete strangers to each other and so contrasting in their appearance and background, were reflections of the same personality? What had turned the minds of his parents in such a turbulent way? What was their relationship with the hermit? Such questions vexed Matthias’ mind, nagged his soul, yet the passing of time and all his studies had yielded no real answers.
Once Matthias had entered the household of Baron Sanguis nothing else mysterious had happened, except when he had lodged with the monks at Tewkesbury, just after his fourteenth birthday. The brothers had gossiped how, in the gallery outside the boys’ dormitory where Matthias slept, they could smell, even though it was mid-winter, the rich, heavy aroma of roses. Matthias had kept silent, as he always did, during those few weeks in the winter of 1478. He had fallen ill but then the phenomenon had passed and his life had continued. Indeed, only his youth and the humdrum tenor of the years after the sinister events of that All-Hallows Eve had kept him sane. Matthias dare not mention his fears to others and, in time, he half-believed that night was just a horrifying phantasm, something dreamt in a nightmare. He had held on to this; his way of keeping the door to that dark past of his soul firmly locked, until today.
Matthias closed his eyes: why, he wondered, why now?
He opened his eyes and drained his wine cup. He stared through the open doorway. He felt slightly drunk but more comfortable. He would seek out Santerre, his friend and companion. Perhaps there was some rational explanation of what had occurred? Matthias went out to the alleyway. It was darker than he thought, the place now empty, the drunken students long disappeared, only the
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