A Death in Vienna
in June, and though he had not realized it then, it would be the last time Gabriel would ever see him alive.
He looked at the house next door. It was the house where Tziona had lived. The plastic toys littering the front lawn indicated that Tziona, unmarried and childless, did not live there anymore. Still, Israel was nothing if not an extended, quarrelsome family, and Gabriel was confident the new occupants could at least point him in the right direction.
He rang the bell. The plump young woman who spoke Russian-accented Hebrew did not disappoint him. Tziona was living up in Safed. The Russian woman had a forwarding address.
JEWS HAD BEENliving in the center of Safed since the days of antiquity. After the expulsion from Spain in 1492, the Ottoman Turks allowed many more Jews to settle there, and the city flourished as a center of Jewish mysticism, scholarship, and art. During the war of independence, Safed was on the verge of falling to superior Arab forces when the besieged community was reinforced by a platoon of Palmach fighters, who stole into the city after making a daring night crossing from their garrison on Mount Canaan. The leader of the Palmach unit negotiated an agreement with Safed’s powerful rabbis to work over Passover to reinforce the city’s fortifications. His name was Ari Shamron.
Tziona’s apartment was in the Artists’ Quarter, at the top of a flight of cobblestone steps. She was an enormous woman, draped in a white caftan, with wild gray hair and so many bracelets that she clanged and clattered when she threw her arms around Gabriel’s neck. She drew him inside, into a space that was both a living room and potter’s studio, and sat him down on the stone terrace to watch the sunset over the Galilee. The air smelled of burning lavender oil.
A plate of bread and hummus appeared, along with olives and a bottle of Golan wine. Gabriel relaxed instantly. Tziona Levin was the closest thing to a sibling he had. She had cared for him when his mother was working or was too sick from depression to get out of bed. Some nights he would climb out his window and steal next door into Tziona’s bed. She would caress and hold him in a way his mother never could. When his father was killed in the June war, it was Tziona who wiped away his tears.
The rhythmic, hypnotic sound ofMa’ariv prayers floated up from a nearby synagogue. Tziona added more lavender oil to the lamp. She talked of thematsav: the situation. Of the fighting in the Territories and the terror in Tel Aviv and Jerusalem. Of friends lost to theshaheed and friends who had given up trying to find work in Israel and had moved to America instead.
Gabriel drank his wine and watched the fiery sun sink into the Galilee. He was listening to Tziona, but his thoughts were of his mother. It had been nearly twenty years since her death, and in the intervening time, he had found himself thinking of her less and less. Her face, as a young woman, was lost to him, stripped of pigment and abraded, like a canvas faded by time and exposure to corrosive elements. Only her death mask could he conjure. After the tortures of cancer, her emaciated features had settled into an expression of serenity, like a woman posing for a portrait. She seemed to welcome death. It had finally given her deliverance from the torments raging inside her memory.
Had she loved him? Yes, he thought now, but she had surrounded herself with walls and battlements that he could never scale. She was prone to melancholia and violent mood swings. She did not sleep well at night. She could not show pleasure on festive occasions and could not partake of rich food and drink. She wore a bandage always on her left arm, over the faded numbers tattooed into her skin. She referred to them as her mark of Jewish weakness, her emblem of Jewish shame.
Gabriel had taken up painting to be closer to her. She soon resented this as an unwarranted intrusion on her private world; then, when his talents matured and began to challenge hers, she begrudged his obvious gifts. Gabriel pushed her to new heights. Her pain, so visible in life, found expression in her work. Gabriel grew obsessed with the nightmarish imagery that flowed from her memory onto her canvases. He began to search for the source.
In school he had learned of a place called Birkenau. He asked her about the bandage she wore habitually on her left arm, about the long-sleeved blouses she wore, even in the furnace like heat of the Jezreel
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