Among Others

people had come to the Valleys, or rather their ancestors had, at the beginning of the Industrial Revolution. Under the hills there were iron and coal, and the Valleys were the boom towns of their day, filling up with people. If you’ve ever wondered why there wasn’t a Welsh immigration to the New World on the scale of the Irish or Scottish ones, it isn’t because the people didn’t need to leave their farms in the same way. It’s because they had somewhere of their own to go. Or at least, they thought it was their own. English people came too. The Welsh language lost out. Welsh was my grandmother’s first language, my mother’s second language and I can only fumble along in it. My grandmother’s family had come from west Wales, from Carmarthenshire. We still had relatives there, Mary-from-the-country and her people.
    My ancestors came like everyone else, after iron was discovered, and coal. People started building smelters on the spot, railroads to take it out, houses for workers, more smelters, more mines, more houses, until the valleys were solid strips of habitation up and down. The hills were always there between, and the fairies must have huddled in the hills. Then the iron ran out, or was cheaper to produce somewhere else, and while there was still coal mining it was a pitiful remnant of the boom of a hundred years before. Iron works were abandoned. Pits closed down. Some of the people left, but most stayed. It was home by then. By the time we were born, chronic unemployment was a fact of life and the fairies had crept back down into the valleys and taken over the ruins that nobody wanted.
    We grew up playing freely in the ruins and had no real sense of this history. It was a wonderful place for children. It was abandoned and grown over and ignored, and once you slipped away from the houses it was wild. You could always go up the mountain into real countryside, which had rocks and trees and sheep, grey-coated from coal dust and unappealing. (I can’t understand how people are sentimental about sheep. We used to shout “Mint sauce!” at them to get them to run away. Auntie Teg always winced at that and told us not to, but we kept on doing it. They’d come down into the valley and knock over dustbins and destroy gardens. They were the reason you had to keep gates shut.) But even down in the valley, running through everything were the seams of trees and ruins. They were everywhere, through and under and parallel to the town. It wasn’t the only landscape we knew. We went to Pembrokeshire on holiday, and up to the real mountains, the Brecon Beacons, and to Cardiff, which is a city, with city shops. The Valleys were home, they were the landscape of normality, and we never questioned it.
    The fairies never said they built the ruins. I doubt we asked, but if we had they’d just have laughed, as they did at most of our questions. They were just inexplicably there or, some days, inexplicably not there. Sometimes they would talk to us, and other times flee from us. Like the other children we knew, we could play with them or without them. All we really needed was each other and our imagination.
    The places of my childhood were linked by magical pathways, ones almost no adults used. They had roads, we had these. They were for walking, they were different and extra, wider than a path but not big enough for cars, sometimes parallel to the real roads and sometimes cutting from nowhere to nowhere, from an elven ruin to the labyrinth of Minos. We gave them names but we knew unquestioningly that the real name for them was “dramroads.” I never turned that word over in my mouth and saw it for what it was: Tram road. Welsh mutates initial consonants. Actually all languages do, but most of them take centuries, while Welsh does it while your mouth is still open. Tram to dram, of course. Once there had been trams running on rails up those dramroads, trams full of iron ore or coal. So empty and leaf-strewn, used by nobody but children and fairies, they’d once been little railroads.
    It wasn’t that we didn’t know history. Even if you only count the real world, we knew more history than most people. We’d been taught about cavemen and Normans and Tudors. We knew about Greeks and Romans. We knew masses of personal stories about World War II. We even knew quite a lot of family history. It just didn’t connect to the landscape. And it was the landscape that formed us, that made us who we were as we grew in it,