City of Night

she would definitely do a thorough inspection of every shadowy corner in the ground-floor closets, armed with the finest mold-killer known to man.
    As a teenager, Vicky had read a story by 0. Henry that left her forever with a phobia about molds. In a rooming house, in the moist heat and darkness behind an old-fashioned radiator, a bloodstained and filthy rag, colonized by mold, had somehow come to life, an eager but stupid kind of life, and one night, in a quiet slithering ameboid fashion, had gone in search of other life when the lamp was turned off, smothering the roomer in his sleep.
    Vicky Chou didn’t quite see herself as Sigourney Weaver in Aliens or as Linda Hamilton in The Terminator , but she was grimly determined to do battle with any mold that threatened her turf. In this unending war, she would entertain no exit strategy; the only acceptable outcome of each battle was total victory.
    In the kitchen once more, she got the box of Tater Tots out of the freezer. She sprayed a baking sheet with Pam and spread the Tots on it.
    She and Arnie would have dinner together. Then Podkayne of Mars . He liked to have her read to him, and she enjoyed story time as much as he did. They felt like family. This would be a nice evening.
     
     
     

Chapter 32
     
    Deucalion had spent the afternoon walking from church to church, from cathedral to synagogue, but nowhere between, taking advantage of his special understanding of time and space to step from nave to nave, from a place of Catholics to a place of Protestants, to another place of Catholics, through the many neighborhoods and faiths of the city, from sanctuary to narthex, to sacristy. He also intruded secretly into rectories and parsonages and pastoriums, observing clergymen at their work, seeking one that he felt sure belonged to the New Race.
    A few of these men of the cloth—and one woman—raised his suspicions. If they were monsters to an extent greater than even he himself was, they hid it well. They were masters of the masquerade, in private as well as in public.
    Because of their positions, they would of course be among the best that Victor produced, his Alphas, exceptionally intelligent and cunning.
    In Our Lady of Sorrows, the priest seemed wrong . Deucalion could not put his finger on the reason for his suspicion. Intuition, beyond mere knowledge and reason, told him that Father Patrick Duchaine was not a child of God.
    The priest was about sixty, with white hair and a sweet face, a perfect clone, perhaps, of a real priest now rotting in an unmarked grave.
    Mostly singles, only a few pairs, primarily older than young, fewer than two dozen parishioners had gathered for vespers. With the service not yet begun, they sat in silence and did not disturb the hush of the church.
    On one side of the nave, the stained-glass windows blazed in the hot light of the westering sun. Colorful geometric patterns were projected on the worshipers, the pews.
    Our Lady of Sorrows opened her confessionals each morning before Mass and on those evenings, as now, when vespers were celebrated.
    Staying to the shadowy aisle on the east side of the nave, out of the stained-glass dazzle, Deucalion approached a confessional, closed the door, and knelt.
    When the priest slid open the privacy panel that covered the screen between them, and invited confession, Deucalion said softly, “Does your god live in Heaven, Father Duchaine, or in the Garden District?”
    The priest was silent for a moment, but then said, “That sounds like the question of a particularly troubled man.”
    “Not a man, Father. More than a man. And less than a man. Like you, I think.”
    After a hesitation, the priest said, “Why have you come here?”
    “To help you.”
    “Why should I need help?”
    “You suffer.”
    “This world is a vale of tears for all of us.”
    “We can change that.”
    “Changing it isn’t within our power. We can only endure.”
    “You preach hope, Father. But you have no hope yourself.”
    The priest’s silence damned and identified him.
    Deucalion said, “How difficult it must be for you to assure others that God will have mercy on their immortal souls, knowing as you do that even if God exists, you have no soul upon which He might bestow His grace, and everlasting life.”
    “What do you want from me?”
    “A private conversation. Consideration. Discretion.”
    After a hesitation, Father Duchaine said, “Come to the rectory following the service.”
    “I’ll be waiting