Collected Prose

they came from no longer struck me as such an inviting place to live. I was ten, eleven, twelve years old, and already I was becoming an internal émigré, an exile in my own house. Many of these changes can be attributed to adolescence, to the simple fact that I was growing up and beginning to think for myself—but not all of them. Other forces were at work on me at the same time, and each one had a hand in pushing me onto the road I later followed. It wasn’t just the pain of having to witness my parents’ crumbling marriage, and it wasn’t just the frustration of being trapped in a small suburban town, and it wasn’t just the American climate of the late 1950s—but put them all together, and suddenly you had a powerful case against materialism, an indictment of the orthodox view that money was a good to be valued above all others. My parents valued money, and where had it gotten them? They had struggled so hard for it, had invested so much belief in it, and yet for every problem it had solved, another one had taken its place. American capitalism had created one of the most prosperous moments in human history. It had produced untold numbers of cars, frozen vegetables, and miracle shampoos, and yet Eisenhower was President, and the entire country had been turned into a gigantic television commercial, an incessant harangue to buy more, make more, spend more, to dance around the dollar-tree until you dropped dead from the sheer frenzy of trying to keep up with everyone else.
    It wasn’t long before I discovered that I wasn’t the only person who felt this way. At ten, I stumbled across an issue of Mad magazine in a candy store in Irvington, New Jersey, and I remember the intense, almost stupefying pleasure I felt at reading those pages. They taught me that I had kindred spirits in this world, that others had already unlocked the doors I was trying to open myself. Fire hoses were being turned on black people in the American South, the Russians had launched the first Sputnik, and I was starting to pay attention. No, you didn’t have to swallow the dogma they were trying to sell you. You could resist them, poke fun at them, call their bluff. The wholesomeness and dreary rectitude of American life were no more than a sham, a halfhearted publicity stunt. The moment you began to study the facts, contradictions bubbled to the surface, rampant hypocrisies were exposed, a whole new way of looking at things suddenly became possible. We had been taught to believe in “liberty and justice for all,” but the fact was that liberty and justice were often at odds with one another. The pursuit of money had nothing to do with fairness; its driving engine was the social principle of “every man for himself.” As if to prove the essential inhumanity of the marketplace, nearly all of its metaphors had been taken from the animal kingdom: dog eat dog, bulls and bears, the rat race, survival of the fittest. Money divided the world into winners and losers, haves and have-nots. That was an excellent arrangement for the winners, but what about the people who lost? Based on the evidence available to me, I gathered that they were to be cast aside and forgotten. Too bad, of course, but those were the breaks. If you construct a world so primitive as to make Darwin your leading philosopher and Aesop your leading poet, what else can you expect? It’s a jungle out there, isn’t it? Just look at that Dreyfus lion strolling down the middle of Wall Street. Could the message be any clearer? Either eat or be eaten. That’s the law of the jungle, my friend, and if you don’t have the stomach for it, then get out while you still can.
    I was out before I was ever in. By the time I entered my teens, I had already concluded that the world of business would have to get along without me. I was probably at my worst then, my most insufferable, my most confused. I burned with the ardor of a newfound idealism, and the stringencies of the perfection I sought for myself turned me into a pint-sized puritan-in-training. I was repulsed by the outward trappings of wealth, and every sign of ostentation my parents brought into the house I treated with scorn. Life was unfair. I had finally figured this out, and because it was my own discovery, it hit me with all the force of a revelation. As the months went by, I found it increasingly difficult to reconcile my good luck with the bad luck of so many others. What had I done to deserve the comforts and