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Jerusalem. The Biography

Jerusalem. The Biography

Titel: Jerusalem. The Biography Kostenlos Bücher Online Lesen
Autoren: Simon Sebag Montefiore
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enslaved. In 630, Muhammad finally took Mecca, spreading his monotheism across Arabia by conversion and force. Muhammad’s followers became ever more militant as they strove to live righteously to prepare for the Last Judgement. Now, having conquered Arabia, they encountered the sinful empires beyond. The Prophet’s early followers, the Emigrants and Helpers, formed his entourage – but he also welcomed former enemies and talented opportunists with equal enthusiasm. Meanwhile Muslim tradition recounts his personal life: he had many wives – Aisha, daughter of his ally Abu Bakr was his favourite – and took numerous concubines, including beautiful Jewesses and Christians; and he had children, most importantly a daughter named Fatima. 1
    In 632 Muhammad, aged about sixty-two, died and was succeeded by his father-in-law, Abu Bakr, who was acclaimed Amir al-Muminin,Commander of the Believers. * Muhammad’s realm tottered after his death, but Abu Bakr managed to pacify Arabia. Then he turned to the Byzantine and Persian empires, which the Muslims regarded as evanescent, sinful and corrupt. The Commander despatched contingents of warriors on camels to raid Iraq and Palestine.
    KHALID IBN WALID: SWORD OF ISLAM
     
    Somewhere near Gaza, ‘there was a battle between the Romans and the nomads of Muhammad’, writes Thomas the Presbyter, a Christian who in 640 was the first independent historian to mention the Prophet. † ‘The Romans fled.’ The Emperor Heraclius, still in Syria, prepared to smash these Arab armies who in turn asked Abu Bakr for reinforcements. He called for his best general, Khalid bin Walid, who was raiding Iraq. Riding six days across the waterless desert, Khalid arrived in Palestine just in time.
    Khalid was one of the Meccan aristocrats who had fought against Muhammad but when he finally converted, the Prophet welcomed this dynamic commander and called him the Sword of Islam. Khalid was one of those swaggering generals who pay little attention to the orders of their political masters. The sequence of events is unclear but he joined up with the other Arab warlords, assumed command and then defeated a Byzantine detachment south-west of Jerusalem before storming Damascus. Far to the south in Mecca, Abu Bakr died and was succeeded by Omar, one of the Prophet’s first converts and closest confidants. The new Commander of the Believers distrusted Khalid, who was amassing a fortune, and a legend, and recalled him to Mecca: ‘Khalid,’ he said, ‘take your property out of our arse.’
    Heraclius despatched an army to stop the Arabs. Omar appointed a new commander, Abu Ubayda, and Khalid rejoined the armies as his subordinate. After months of skirmishing, the Arabs finally lured the Byzantines to battle amidst the impenetrable gorges of the Yarmuk riverbetween today’s Jordan, Syria and Israeli Golan. ‘This is one of God’s battles,’ Khalid told his men – and on 20 August 636, God delivered a duststorm that blinded the Christians who panicked and bolted helterskelter over the cliffs of the Yarmuk. Khalid cut off their retreat and by the end of the battle, the Christians were so exhausted that the Arabs found them lying down in their cloaks, ripe for the slaughter. Even the emperor’s brother was killed and Heraclius himself never recovered from this defeat, one of the decisive battles of history, that lost Syria and Palestine. Byzantine rule, weakened by the Persian war, seems to have collapsed like a house of cards and it is unclear whether the Arab conquest was more a triumphant series of raids. However intense the conquest really was, it was an astonishing achievement that these tiny contingents of Arabian cameleers, some of them as small as 1, 000 men, had smashed the legions of the Eastern Rome. But the Commander of the Believers did not rest; he sent another army northwards to conquer Persia which also fell to the Arabs. 2
    In Palestine, Jerusalem alone held out under Patriarch Sophronius, a Greek intellectual who praised her in his poetry as ‘Zion, radiant Zion of the Universe’. He could scarcely believe the disaster that had befallen the Christians. Preaching in the Church of the Sepulchre, he denounced the sins of the Christians and the atrocities of the Arabs, whom he called Sarakenoi in Greek – Saracens: ‘Whence come these wars against us? Whence multiply barbarian invasions? The slime of the godless Saracens has captured Bethlehem. The Saracens have risen up against us

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