The Last Demon

efforts
turned into paper. My apartment was one big wastepaper basket. From day to day, all this paper was getting drier and more parched. I woke up at night fearful that it would ignite. There was not an hour when I did not hear the sirens of fire engines.
    A year after I had last seen Esther, I was going to Toronto to read a paper about Yiddish in the second half of the nineteenth century. I put a few shirts in my valise as well as papers of all kinds, among them one that made me a citizen of the United States. I had enough paper money in my pocket to pay for a taxi to Grand Central. But the taxis seemed to be taken. Those that were not refused to stop. Didn’t the drivers see me? Had I suddenly become one of those who see and are not seen? I decided to take the subway. On my way, I saw Esther. She was not alone but with someone I had known years ago, soon after I arrived in the United States. He was a frequenter of a cafeteria on East Broadway. He used to sit at a table, express opinions, criticize, grumble. He was a small man, with sunken cheeks the color of brick, and bulging eyes. He was angry at the new writers. He belittled the old ones. He rolled his own cigarettes and dropped ashes into the plates from which we ate. Almost two decades had passed since I had last seen him. Suddenly he appears with Esther. He was even holding her arm. I had never seen Esther
look so well. She was wearing a new coat, a new hat. She smiled at me and nodded. I wanted to stop her, but my watch showed that it was late. I barely managed to catch the train. In my bedroom, the bed was already made. I undressed and went to sleep.
    In the middle of the night, I awoke. My car was being switched, and I almost fell out of bed. I could not sleep any more and I tried to remember the name of the little man I had seen with Esther. But I was unable to. The thing I did remember was that even thirty years ago he had been far from young. He had come to the United States in 1905 after the revolution in Russia. In Europe, he had a reputation as a speaker and public figure. How old must he be now? According to my calculations, he had to be in the late eighties – perhaps even ninety. Is it possible that Esther could be intimate with such an old man? But this evening he had not looked old. The longer I brooded about it in the darkness, the stranger the encounter seemed to me. I even imagined that somewhere in a newspaper I had read that he had died. Do corpses walk around on Broadway? This would mean that Esther, too, was not living. I raised the window shade and sat up and looked out into the night – black, impenetrable, without a moon. A few stars ran along with the train for a while and then they disappeared. A lighted factory emerged; I saw machines but no
operators. Then it was swallowed in the darkness and another group of stars began to follow the train. I was turning with the earth on its axis. I was circling with it around the sun and moving in the direction of a constellation whose name I had forgotten. Is there no death? Or is there no life?
    I thought about what Esther had told me of seeing Hitler in the cafeteria. It had seemed utter nonsense, but now I began to reappraise the idea. If time and space are nothing more than forms of perception, as Kant argues, and quality, quantity, causality are only categories of thinking, why shouldn’t Hitler confer with his Nazis in a cafeteria on Broadway? Esther didn’t sound insane. She had seen a piece of reality that the heavenly censorship prohibits as a rule. She had caught a glimpse behind the curtain of the phenomena. I regretted that I had not asked for more details.
    In Toronto, I had little time to ponder these matters, but when I returned to New York I went to the cafeteria for some private investigation. I met only one man I knew: a rabbi who had become an agnostic and given up his job. I asked him about Esther. He said, ‘The pretty little woman who used to come here?’
    ‘Yes.’
    ‘I heard that she committed suicide.’
    ‘When – how?’
    ‘I don’t know. Perhaps we are not speaking about the same person.’
    No matter how many questions I asked and how much I described Esther, everything remained vague. Some young woman who used to come here had turned on the gas and made an end of herself – that was all the ex-rabbi could tell me.
    I decided not to rest until I knew for certain what had happened to Esther and also to that half writer, half politician I remembered