The Life and Voyages of Christopher Columbus (Volume II)

thus deeply seated in his soul diffused a sober dignity and benign composure over his whole demeanor. His language was pure and guarded, and free from all imprecations, oaths, and other irreverent expressions.
    It cannot be denied, however, that his piety was mingled with superstition, and darkened by the bigotry of the age. He evidently concurred in the opinion, that all nations which did not acknowledge the Christian faith were destitute of natural rights; that the sternest measures might be used for their conversion, and the severest punishments inflicted upon their obstinacy in unbelief. In this spirit of bigotry he considered himself justified in making captives of the Indians, and transporting them to Spain to have them taught the doctrines of Christianity, and in selling them for slaves if they pretended to resist his invasions. In so doing he sinned against the natural goodness of his character, and against the feelings which he had originally entertained and expressed towards this gentle hospitable people; but he was goaded on by the mercenary impatience of the crown, and by the sneers of his enemies at the unprofitable result of his enterprises. It is but justice to his character to observe, that the enslavement of the Indians thus taken in battle was at first openly countenanced by the crown, and that, when the question of right came to be discussed at the entreaty of the queen, several of the most distinguished jurists and theologians advocated the practice; so that the question was finally settled in favor of the Indians solely by the humanity of Isabella. As the venerable bishop Las Casas observes, where the most learned men have doubted, it is not surprising that an unlearned mariner should err.
    These remarks, in palliation of the conduct of Columbus, are required by candor. It is proper to show him in connection with the age in which he lived, lest the errors of the times should be considered as his individual faults. It is not the intention of the author, however, to justify Columbus on a point where it is inexcusable to err. Let it remain a blot on his illustrious name, and let others derive a lesson from it.
    We have already hinted at a peculiar trait in his rich and varied character; that ardent and enthusiastic imagination which threw a magnificence over his whole course of thought. Herrera intimates that he had a talent for poetry, and some slight traces of it are on record in the book of prophecies which he presented to the Catholic sovereigns. But his poetical temperament is discernible throughout all his writings and in all his actions. It spread a golden and glorious world around him, and tinged every thing with its own gorgeous colors. It betrayed him into visionary speculations, which subjected him to the sneers and cavilings of men of cooler and safer but more groveling minds. Such were the conjectures formed on the coast of Paria about the form of the earth, and the situation of the terrestrial paradise; about the mines of Ophir in Hispaniola, and the Aurea Chersonesus in Veragua; and such was the heroic scheme of a crusade for the recovery of the holy sepulchre. It mingled with his religion, and filled his mind with solemn and visionary meditations on mystic passages of the Scriptures, and the shadowy portents of the prophecies. It exalted his office in his eyes, and made him conceive himself an agent sent forth upon a sublime and awful mission, subject to impulses and supernatural intimations from the Deity; such as the voice which he imagined spoke to him in comfort amidst the troubles of Hispaniola, and in the silence of the night on the disastrous coast of Veragua.
    He was decidedly a visionary, but a visionary of an uncommon and successful kind. The manner in which his ardent, imaginative, and mercurial nature was controlled by a powerful judgment, and directed by an acute sagacity, is the most extraordinary feature in his character. Thus governed, his imagination, instead of exhausting itself in idle flights, lent aid to his judgment, and enabled him to form conclusions at which common minds could never have arrived, nay, which they could not perceive when pointed out.
    To his intellectual vision it was given to read the signs of the times, and to trace, in the conjectures and reveries of past ages, the indications of an unknown world; as soothsayers were said to read predictions in the stars, and to foretell events from the visions of the night. “His soul,” observes a