The Lord of the Rings

Samwise becomes Mayor for the fifth time.
1462
Master Samwise becomes Mayor for the sixth time. At his request the Thain makes Fastred Warden of Westmarch. Fastred and Elanor make their dwelling at Undertowers on the Tower Hills, where their descendants, the Fairbairns of the Towers, dwelt for many generations.
1463
Faramir Took marries Goldilocks, daughter of Samwise.
1469
Master Samwise becomes Mayor for the seventh and last time, being in 1476, at the end of his office, ninety-six years old.
1482
Death of Mistress Rose, wife of Master Samwise, on Mid-year’s Day. On September 22 Master Samwise rides out from Bag End. He comes to the Tower Hills, and is last seen by Elanor, to whom he gives the Red Book afterwards kept by the Fairbairns. Among them the tradition is handed down from Elanor that Samwise passed the Towers, and went to the Grey Havens, and passed over Sea, last of the Ring-bearers.
1484
In the spring of the year a message came from Rohan to Buckland that King Éomer wished to see Master Holdwine once again. Meriadoc was then old (102) but still hale. He took counsel with his friend the Thain, and soon after they handed over their goods and offices to their sons and rode away over the Sarn Ford, and they were not seen again in the Shire. It was heard after that Master Meriadoc came to Edoras and was with King Éomer before he died in that autumn. Then he and Thain Peregrin went to Gondor and passed what short years were left to them in that realm, until they died and were laid in Rath Dínen among the great of Gondor.
1541
In this year 1 on March 1st came at last the Passing of King Elessar. It is said that the beds of Meriadoc and Peregrin were set beside the bed of the great king. Then Legolas built a grey ship in Ithilien, and sailed down Anduin and so over Sea; and with him, it is said, went Gimli the Dwarf. And when that ship passed an end was come in Middle-earth of the Fellowship of the Ring.
     

FAMILY TREES
     
    The names given in these Trees are only a selection from many. Most of them are either guests at Bilbo’s Farewell Party, or their direct ancestors. The guests at the Party are underlined. A few other names of persons concerned in the events recounted are also given. In addition some genealogical information is provided concerning Samwise the founder of the family
of Gardner,
later famous and influential.
    The figures after the names are those of birth (and death where that is recorded). All dates are given according to the Shire-reckoning, calculated from the crossing of the Brandywine by the brothers Marcho and Blanco in the Year I of the Shire (Third Age 1601).

     

     

     

     

     

     

SHIRE CALENDAR FOR USE IN ALL YEARS
     

     
    Every year began on the first day of the week, Saturday, and ended on the last day of the week, Friday. The Mid-year’s Day, and in Leap-years the Overlithe, had no weekday name. The Lithe before Mid-year’s Day was called 1 Lithe, and the one after was called 2 Lithe. The Yule at the end of the year was 1 Yule, and that at the beginning was 2 Yule. The Overlithe was a day of special holiday, but it did not occur in any of the years important to the history of the Great Ring. It occurred in 1420, the year of the famous harvest and wonderful summer, and the merrymaking in that year is said to have been the greatest in memory or record.

THE CALENDARS
     
    The Calendar in the Shire differed in several features from ours. The year no doubt was of the same length, 1 for long ago as those times are now reckoned in years and lives of men, they were not very remote according to the memory of the Earth. It is recorded by the Hobbits that they had no ‘week’ when they were still a wandering people, and though they had ‘months’, governed more or less by the Moon, their keeping of dates and calculations of time were vague and inaccurate. In the west-lands of Eriador, when they had begun to settle down, they adopted the Kings’ Reckoning of the Dúnedain, which was ultimately of Eldarin origin; but the Hobbits of the Shire introduced several minor alterations. This calendar, or ‘Shire Reckoning’ as it was called, was eventually adopted also in Bree, except for the Shire usage of counting as Year I the year of the colonization of the Shire.
    It is often difficult to discover from old tales and traditions precise information about things which people knew well and took for granted in their own day (such as the names of letters, or of the days of