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The Republic of Wine

The Republic of Wine

Titel: The Republic of Wine Kostenlos Bücher Online Lesen
Autoren: Mo Yan
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content ‘spiritueux.’ These terms share a linguistic root with ‘spiritual.’
    But we are materialists, after all. We emphasize the fact that liquor is spiritual simply because we want to let our minds spread their wings and fly high. When they are tired from flying, when they settle back to earth, they must still seek the origins of liquor among a pile of ancient written records. This is enormously satisfying work. An alcoholic beverage called ‘Soma’ and another called ‘Baoma’, both used in sacrificial rites, are mentioned in India’s oldest religious text and literary collection, the Veda . The Hebrew Old Testament often mentions ‘sour wine’ and ‘sweet wine’. Our ancient oracle bones record, ‘This liquor D to Dajia D D to Ding,’ meaning an offering of liquor to the dead, Dajia and Ding. There is another word on an oracle bone, change which Ban Gu of the Han Dynasty, in his ‘Interpretation of the White Tiger,’ interpreted this way: Chang is a brew made of the fragrance of all plants. Chang meaning fine liquor, is synonymous with unrestrained, satisfying, enjoyable, unstoppable, unhindered: as in unrestrained access, unrestrained good cheer, unrestrained talking, unrestrained passage, unrestrained imagination, unrestrained drinking … Liquor is the embodiment of this free realm. So far, the earliest known record of liquor found in other parts of the world is a cork excavated from a prehistoric tomb in Egypt. On it we find the seal of Ramses the Third’s brewery (1198-1166 BC).
    Let me give you more examples of early written records on liquor. For instance, ‘li’ in Chinese means a kind of sweet liquor; ‘bojah’ in ancient Hindu is a liquor made of grain extracts; in an Ethiopian tribal language, liquor made from barley is called ‘bosa’. ‘Cer visia’ in old Gallic, ‘Pior’ in old German, ‘eolo’ in old Scandinavian, and ‘bere’ in old Anglo-Saxon are all terms for beer in various ancient people’s languages. Fermented mare’s milk was called ‘koumiss’ by ancient nomads on the Mongolian steppe, and ‘masoun’ by the Mesopotamians. Mead was called ‘melikaton’ by the ancient Greeks, ‘aqua musla’ by the ancient Romans and ‘chouchen’ by the Celts. The ancient Scandinavians often gave mead as a wedding gift, which is the origin of ‘honeymoon,’ a term still in use all around the world. Written records such as these can be found everywhere in ancient civilizations, and it is impossible to list them all.
    Quoting a big chunk of my father-in-law’s handout has probably annoyed the hell out of you. Sorry. I’m bored out of my skull too, but I have no choice. Please bear with me a little longer, it’ll be over soon, just another minute. Regrettably, we can only go back to circa the tenth century BC to ascertain the origins of liquor through written records. It is perfectly legitimate to speculate that the origins of liquor predate recorded history, since many archeological finds provide sufficient evidence. The history of liquor exceeds ten thousand years, excavated evidence for which includes a clay liquor tripod from Longshan, China, beautifully crafted ‘zun’ and ‘jia’ wine vessels from Da Wen Kou, and the liquor rites on a fresco found in Spain’s Altamira caves.
    Students, my father-in-law said, liquor is an organic compound, naturally produced as one of Nature’s ingenious creations. It is made of sugar transformed by enzymes into alcohol, plus some other ingredients. There are so many plants with sugar content that they will never be exhausted. Fruits with high sugar content, like grapes, are easily broken down by enzymes. If a pile of grapes is brought to a low, moist place by the wind, water, birds or animals, the proper amount of water and the right temperature can activate the enzymes on the skins to turn grape juice into sweet, delicious liquor. In China, an old saying goes, ‘Apes make liquor.’ The ancient text ‘Evening Talks in Penglong’ records the following: ‘There are many apes in Mount Huang. In the spring and summer, they pick flowers and fruits, and place them in a low place among rocks, where the mixture ferments into liquor with an aroma that can be detected for several hundred paces.’ An ‘Occasional Note from Western Guang’ in Miscellaneous Jottings records: ‘Apes abound in the mountains of such Western Guang prefectures as Pingle. They are skilled in plucking flowers to make liquor. When woodcutters

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