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The Rose Demon

The Rose Demon

Titel: The Rose Demon Kostenlos Bücher Online Lesen
Autoren: Paul C. Doherty
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come.’ He got up and led Matthias into the sanctuary.

    Matthias stared at the rose on the wall, brighter, more breathtakingly beautiful than ever. There were now more runes or strange marks carved beneath it. The hermit told him to sit down on a stone. He himself sat on the floor opposite and studied the boy.

    ‘I’m going to tell you things,’ he smiled, ‘that you may not understand now, but in years to come you will. Look around you, Matthias. All you see is a ruined church. However, as I have said before, there’s more to reality than your life or what you see, feel or touch. In the heavens,’ he looked up towards the sky, ‘I have seen souls, as many as snowflakes, yet each is a brilliant flash of lightning. I have seen spirits of the great nine circles: cherubim, seraphim, angels and archangels. They wheel and turn before the throne of God.’ He touched Matthias’ cheek. ‘I said you might be a poet. A long time ago, in Italy, there was a great poet.’ He leant forward, his eyes bright with excitement. ‘A man called Dante. He wrote a poem about earth, Hell and Heaven.’ The hermit pointed over his shoulder at the rose. ‘According to Dante, just before you enter the presence of God,’ he held his hand up, ‘He who is All Holy, you go through the Paradise of the Rose on which the Trinity - Father, Son and Holy Spirit - meditate and reflect for all eternity--’

    ‘Have you seen this?’ Matthias broke in. He couldn’t fully understand what the hermit was saying. Yet his words evoked memories. His father’s sermons and the paintings in the parish church showed the great angels of God going about their divine work.

    The hermit was now looking at a point above Matthias’ head.

    ‘Like Dante,’ he replied slowly, ‘I have seen the Paradise of the Rose. Like him I have glimpsed the love of God.’ He paused. ‘They say God is love but the preachers and the priests don’t know what love is. A Greek writer who lived centuries ago, Dionysius the Areopagite, he came close to the truth. He said love was the search for harmony.’ The hermit’s eyes now filled with tears. ‘The priests have it wrong, Matthias. They prattle about love but they don’t understand the first thing about it.’ He held the boy’s gaze. ‘You can lose Heaven for love, be damned for love, and for all eternity turn your face against the Lord God because of love. It’s the one thing, Creatura, which the intellect and will makes its own decision about. You can force a man to hate you. You can break him on the wheel, hang him on the gallows or bribe him with gold and silver. Take him into the seventh heaven and show him all the mysteries but you cannot make anyone love you.’ He sighed, it was like a breeze echoing round the sanctuary. ‘And if you love, even if it’s not requited, even if it creates an eternal hunger in you, no one, not even the Lord God, can force you to give it up. So, Creatura bona atque parva , do you love me?’

    ‘Yes,’ Matthias said in a rush. He wanted to ask questions but sensed this was not the time or the place.

    ‘Then remember what the apostle Paul said.’

    Matthias caught the humour in the hermit’s voice.

    ‘Love covers a multitude of sins.’ He rose to a half-crouch and stretched out his arms. ‘So come, Matthias, here in our secret place, one last embrace.’

    This time the hermit squeezed him tightly, holding him so close the boy could feel the man’s tears wet on his cheek. The hermit released him.

    ‘Go now, little one. Go on!’ He clapped his hands. ‘Show me how fast you can run.’

    Matthias did so. He felt a lump in his throat. He wanted to stay. When he reached the ruined lych-gate, he stopped and turned round but the hermit had gone. Matthias ran into the woods, following his secret way, creeping past the guards, now shouting and laughing as they filled their tankards and discussed, yet again, the Preacher’s strange sermon. Matthias returned to the village, slipping back into his house. He fled to his chamber and, lying on his bed, wondered what would happen to the hermit.

    At Tenebral the hermit, who had taken the name of Otto Grandison, was already preparing for what would happen the following morning. He lay face down in the sanctuary, the tears streaming down his cheeks, his body trembling with sobs as he whispered into the darkness.

    ‘I have loved and I will not lose,’ he said. ‘I have tried one way and I have failed. I will

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