Woes of the True Policeman

that mental Justine who worried every day that the Panamanians (the black ones, those big, athletic black men) would rape her delectable fifteen-year-old daughter, and she would be helpless, a woman with no husband and no money running a tiny café that made no profit, with no hope of returning to Spain, trapped in a Buñuel film from the ’50s, what will I do then? thought Amalfitano, bewildered, trying to block stray images of Padilla and desolate, schematic New World landscapes in which he was the only cat among packs of hounds, a hoopoe among eagles and peacocks.

11
    A month after they were settled in Santa Teresa one of the secretaries from the rector’s office gave Amalfitano a letter from Padilla that was addressed to the university. In the letter Padilla talked about the weather in Barcelona, about how much he was drinking, about his new lover—another one—a twenty-eight-year-old SEAT auto worker, married with three children. He said that he had left the university (it wasn’t the same without you) and that at last he had work, he was a proofreader at a publishing house, a friend got him the job, it was a little boring but secure and the pay wasn’t bad, though a few lines later he said that in fact the pay was bad but he could get by. He also said that he had left the studio and that the painter who was sometimes there, the one with the gold cigarette case full of little hash cigarettes, had recently killed himself in New York. Life, according to Padilla, despite the crushing boredom of proofreading novels faker than a three-thousand-peseta note, continued to be strange and full of mysterious offerings. Finally, he reported that he had begun to write his first novel. About the plot, however, he divulged nothing.
    Amalfitano answered the letter that same night, in his room, lying on his unmade bed, as his daughter devoured another video in the living room. In broad strokes he described his life in Santa Teresa, his work, how receptive his students were, I don’t know whether I’ve ever seen kids so interested in literature, interested, in fact, in everything that was happening in the world, all continents and all races. He didn’t say anything about his new lover, whose name was Castillo, or about how badly he was getting along with his daughter lately. He ended the letter by telling Padilla that he missed him. Though it may seem strange to you (or maybe not), I miss you. In a postcript he said that of course he remembered the man with the gold cigarette case, the one who always wore leather, and he asked why he had killed himself. In a second postcript he said that it was wonderful that Padilla was writing a novel, keep it up, keep it up.
    Padilla’s response was quick to arrive. It was concise and monothematic. My novel, he said, will be like an emission of stroboscopic light, with lots of characters (though rudimentary or sketched arbitrarily and at random) and lots of violence and lots of wolf moons and dog moons and lots of erect and well-greased cocks, lots of hard cocks and lots of howling.
    Amalfitano’s response, on university letterhead and written between classes on the electric typewriter in his cubicle, tried to be judicious. Too many characters could turn any novel into a collection of stories. Hard cocks, with glorious exceptions, were hardly ever literary. Howls were literary, but the place for them, their natural medium, was generally poetry, not prose. That way lies danger, he warned, and a few lines later he insisted on hearing the circumstances surrounding the painter’s suicide. Otherwise, he assured Padilla once again that he missed him and wished him the best. About his new life in Santa Teresa he said practically nothing.
    The next news he had from Padilla was a postcard of the port of Barcelona. This is where we saw each other for the last time, he said. The last time ever, I think sometimes. And he disclosed the title of his novel: The God of Homosexuals .
    Amalfitano returned the ball. On a postcard of Santa Teresa depicting the statue of General Sepúlveda, hero of the Revolution, he allowed that the title struck him as the right choice. It was a sad title, certainly, but the right choice. And who was this god of homosexuals? Not the goddess of love or the god of beauty, but some other god—which one? As to whether they would see each other again, he left that in the hands of the god of travelers.
    Padilla’s response was swift and lengthy: the leather-wearing