Arthur & George

which most Vicars would find worrisome. Each word is enunciated as if it contains a brand new truth, one which needs to be celebrated and urgently conveyed to others. It all strikes George as highly un-English. Cautiously, he finds it rather admirable. ‘till/The night is gone,/And with the morn those angel faces smile,/Which I have loved long since, and lost awhile.’
    As the hymn ends and they takes their seats again, George gives his neighbour a small, indeterminate greeting – modest enough, yet even so, something he would never do in church. She responds with a smile that fills every surface of her face. There is nothing forward in it, nor anything of the missionary either . Nor is there any evident complacency. Her smile merely says: yes, this is certain, this is right, this is joyful.
    George is impressed, but also slightly shocked: he is suspicious of joy. He has come across little of it in his life. In his childhood there was something called pleasure, usually accompanied by the adjectives guilty, furtive or illicit. The only pleasures allowed were those modified by the word simple. As for joy, it was something associated with angels blowing trumpets, and its true place was in Heaven not on Earth. Let joy be unconfined – that was what people said, wasn’t it? But in George’s experience, joy has always been closely confined. As for pleasure, he has known the pleasure of doing one’s duty – to family, to clients, and occasionally to God. But he has never done most of the things that afford his compatriots pleasure: drinking beer, dancing, playing football and cricket; not to mention things that might have come if marriage had come. He will never know a woman who jumps up like a girl, pats her hair, and runs to meet him.
    Mr E.W. Oaten, who once proudly chaired the first large meeting Sir Arthur addressed on Spiritualism, says that no man better combined within himself all the virtues we associate with the British character: courage, optimism, loyalty, sympathy, magnanimity, love of truth and devotion to God. Next Mr Hannen Swaffer recalls how less than a fortnight ago, Sir Arthur, though mortally ill, struggled up the steps of the Home Office to plead for the repeal of the Witchcraft Act, which those of malevolent intent sought to invoke against mediums. It was his last duty, and in his devotion to duty he never faltered. This showed itself in every aspect of his life. Many people knew Doyle the writer, Doyle the dramatist, Doyle the traveller, Doyle the boxer, Doyle the cricketer who once dismissed the great W.G. Grace. But greater than any of these was the Doyle who pleaded for justice when the innocent were made to suffer. It was due to his influence that the law of Criminal Appeal was carried. It was this Doyle who so triumphantly took up the causes of Edalji and Slater.
    George instinctively looks down at the mention of his name, then proudly up, then surreptitiously sideways. A pity he has been coupled yet again with that low and ungrateful criminal; but he may, he thinks, take honourable pleasure in having his name spoken at this great occasion. Maud will be pleased too. He glances more openly at his neighbours, but his moment has passed. They have eyes only for Mr Swaffer, who has moved on to celebrate another Doyle, and an even greater one than Doyle the bringer of justice. This greatest of all Doyles was and is the man who in the hours of the War’s despair carried to the women of the country the comforting proof that their loved ones were not dead.
    They are now asked to stand in silence for two minutes to honour the memory of their great champion. Lady Conan Doyle, as she rises, looks briefly down at the empty chair next to her, and then stands, with one tall son on either side of her, gazing out at the hall. Six – eight? ten? – thousand gaze back, from gallery, from balcony, from tiered boxes, from the great curve of stalls, and from the arena. In church, people would lower their heads and close their eyes to remember the departed. Here there is no such discretion or inwardness: frank sympathy is conveyed with a direct look. It also seems to George that the silence is of a different nature to any he has felt before. Official silences are respectful, grave, often deliberately saddening; this silence is active, filled with anticipation and even passion. If a silence can be like suppressed noise, then this is such a silence. When it ends, George realizes that it has held such a