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he!” muttered the master, absently. “Queer lot,” he went on in a low voice. “I suppose it’s all right now. Can never tell tho’ nowadays, with such a... Years ago; I was a young master then — one China voyage I had a mutiny; real mutiny, Baker. Different men tho’. I knew what they wanted: they wanted to broach the cargo and get at the liquor. Very simple.... We knocked them about for two days, and when they had enough — gentle as lambs. Good crew. And a smart trip I made.” He glanced aloft at the yards braced sharp up. “Head wind day after day,” he exclaimed, bitterly. “Shall we never get a decent slant this passage?” — ”Ready, sir,” said the steward, appearing before them as if by magic and with a stained napkin in his hand. — ”Ah! All right. Come along, Mr. Baker — it’s late — with all this nonsense.”
CHAPTER FIVE
A heavy atmosphere of oppressive quietude pervaded the ship. In the afternoon men went about washing clothes and hanging them out to dry in the unprosperous breeze with the meditative languor of disenchanted philosophers. Very little was said. The problem of life seemed too voluminous for the narrow limits of human speech, and by common consent it was abandoned to the great sea that had from the beginning enfolded it in its immense grip; to the sea that knew all, and would in time infallibly unveil to each the wisdom hidden in all the errors, the certitude that lurks in doubts, the realm of safety and peace beyond the frontiers of sorrow and fear. And in the confused current of impotent thoughts that set unceasingly this way and that through bodies of men, Jimmy bobbed up upon the surface, compelling attention, like a black buoy chained to the bottom of a muddy stream. Falsehood triumphed. It triumphed through doubt, through stupidity, through pity, through sentimentalism. We set ourselves to bolster it up from compassion, from recklessness, from a sense of fun. Jimmy’s steadfastness to his untruthful attitude in the face of the inevitable truth had the proportions of a colossal enigma — of a manifestation grand and incomprehensible that at times inspired a wondering awe; and there was also, to many, something exquisitely droll in fooling him thus to the top of his bent. The latent egoism of tenderness to suffering appeared in the developing anxiety not to see him die. His obstinate non-recognition of the only certitude whose approach we could watch from day to day was as disquieting as the failure of some law of nature. He was so utterly wrong about himself that one could not but suspect him of having access to some source of supernatural knowledge. He was absurd to the point of inspiration. He was unique, and as fascinating as only something inhuman could be; he seemed to shout his denials already from beyond the awful border. He was becoming immaterial like an apparition; his cheekbones rose, the forehead slanted more; the face was all hollows, patches of shade; and the fleshless head resembled a disinterred black skull, fitted with two restless globes of silver in the sockets of eyes. He was demoralising. Through him we were becoming highly humanised, tender, complex, excessively decadent: we understood the subtlety of his fear, sympathised with all his repulsions, shrinkings, evasions, delusions — as though we had been over-civilised, and rotten, and without any knowledge of the meaning of life. We had the air of being initiated in some infamous mysteries; we had the profound grimaces of conspirators, exchanged meaning glances, significant short words. We were inexpressibly vile and very much pleased with ourselves. We lied to him with gravity, with emotion, with unction, as if performing some moral trick with a view to an eternal reward. We made a chorus of affirmation to his wildest assertions, as though he had been a millionaire, a politician, or a reformer — and we a crowd of ambitious lubbers. When we ventured to question his statements we did it after the manner of obsequious sycophants, to the end that his glory should be augmented by the flattery of our dissent. He influenced the moral tone of our world as though he had it in his power to distribute honours, treasures, or pain; and he could give us nothing but his contempt. It was immense; it seemed to grow gradually larger, as his body day by day shrank a little more, while we looked. It was the only thing about him — of him — that gave the impression of durability and
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