Death of a Red Heroine

signs of improvement.
    Exhilaration quickened his steps.
    There were groups of people doing Taiji along the Bund, and he saw Wang in one of them.
    History does not repeat itself.
    One of the first things he noticed was the long green skirt covering her feet. She was striking a sequence of Taiji poses: a white crane flashing its wings, a master strumming the lute, a wild horse shaking its mane, a hunter grasping a bird’s tail. All the poses were in imitation of nature—the essence of Taiji.
    A mixed feeling came over him as he stood gazing at her. Nothing was wrong with Taiji itself. It was an ancient cultural heritage following the Taoist philosophy of subduing the hard by being soft, the yin-yang principle. As a means to keep fit, Chen himself had practiced it, but he was troubled by the fact that she was the only young woman in the group, her black hair held back by a blue cotton scarf.
    “Hi,” he greeted her.
    “What are you staring at?” Wang said, walking toward him. She was wearing white casual shoes.
    “For a second, you were walking to me out of a Tang poem.”
    “Oh, here you go again with your quotations and interpretations. Am I seeing a poetry critic or a police officer this morning?”
    “Well, it is not we who make the interpretation,” Chen said, “but the interpretation makes us—a critic or a cop.”
    “Let me see,” she said, breaking into a smile. “It’s just like Tuishou practice, isn’t it? It’s not that we push Tuishou, but the practice pushes us.”
    “You’re no stranger to deconstruction.”
    “And you’re good at spouting poetically deconstructive nonsense.”
    That was just another reason her company was always so enjoyable. She was not bookish, but she had read across a wide range of subjects, even the latest ones.
    “Well, I used to be quite good at Taiji. At Tuishou too.”
    “No kidding?”
    “It’s years ago. I may have forgotten some techniques, but try me.”
    Tuishou—or push-hand sparring exercise—was a special form of Taiji. Two people standing opposite each other, palms to palms, pushing and being pushed in a slow, spontaneous flow of rhythmic harmony. There were several people doing that near the Taiji group.
    “It’s easy. Just keep your arms in constant contact,” she said, taking up his hands, pedantically, “and make sure that you push neither too little nor too much. Harmonious, natural, spontaneous. Tuishou values dissolving an oncoming force before striking a blow.”
    She was a good instructor, but it did not take her long to find out that he was actually the more experienced. He could have pushed her off balance in the first few rounds, but he found this experience, with his palms pressed against hers, their bodies moving together in an effortless effort, too intimate to bring to a quick stop.
    And it was really intimate—her face, her arms, her body, her gestures, the way she moved and was moved, her eyes shining into his eyes.
    He did not want to push her too hard. But she was getting impatient, throwing more force into it. He rotated his left forearm to ward off her attack by turning his body slightly to the side. With a subtle technique of neutralizing her force, he drew in his chest, shifting his weight onto his right leg and pressing her left arm downward. She leaned forward too much.
    He took the opportunity of pushing her back. She lost her balance, staggering forward. He reached out to take her in his arms.
    She was blushing deeply, trying to disengage herself.
    Since their first meeting, he had been resisting the temptation to hold her in his arms again—this time not by accident. Initially he was not sure what she might think of him. Perhaps he had a touch of an inferiority complex. What reason was there for him to believe that a pretty, promising reporter, almost ten years younger, would be interested in an entry-level cop? Then he learned that she had been married, a fact he had since been trying to overlook, for she had been married—he had kept telling himself—only nominally. Two or three months before their first meeting, her boyfriend, Yang Kejia, was about to leave for an approved study program in Japan. His father, lying in the hospital, gasped out his last wish to the two young people: that they would go to the city hall for a marriage license, even though the wedding could be postponed until after Yang’s return from Japan. It was a matter of Confucian significance that he leave this world with the