Decision Points
Energy .
The mid-1980s were gloomy years in Midland. There was a sense of anxiety, and many were searching for purpose. Religion had always been part of my life, but I really wasn’t a believer. I was baptized in Yale’s nondenominational Dwight Hall Chapel. When I was young my parents took me to First Presbyterian in Midland, St. Martin’s Episcopal in Houston, and St. Ann’s Episcopal in Kennebunkport.
I went to church at Andover because it was mandatory. I never went at Yale. I did go when I visited my parents, but my primary mission was to avoid irritating Mother. Laura and I were married at First United Methodist in Midland. We started going regularly after the girls were born, because we felt a responsibility to expose them to faith. I likedspending time with friends in the congregation. I enjoyed the opportunity for reflection. Once in a while, I heard a sermon that inspired me. I read the Bible occasionally and saw it as a kind of self-improvement course. I knew I could use some self-improvement. But for the most part, religion was more of a tradition than a spiritual experience. I was listening but not hearing.
In the summer of 1985, we took our annual trip to Maine. Mother and Dad had invited the great evangelical preacher Billy Graham . Dad had asked him to answer some questions from the family after dinner. That was typical of Dad, always willing to share. It would have sent a signal of importance to have had Billy to himself, but that is not George H.W. Bush . He is a generous man, devoid of a big ego. So there we sat, about thirty of us—Laura, my grandmother, brothers and sister, first and second cousins—in the large room at the end of the house on Walker’s Point.
The first question was from Dad. He said, “Billy, some people say you have to have a born-again experience to go to heaven. Mother [my grandmother] here is the most religious, kind person I know, yet she has had no born-again experience. Will she go to heaven?” Wow, pretty profound question from the old man. We all looked at Billy. In his quiet, strong voice, he replied, “George, some of us require a born-again experience to understand God, and some of us are born Christians. It sounds as if your mom was just born a Christian.”
I was captivated by Billy. He had a powerful presence, full of kindness and grace, and a keen mind. The next day, he asked me to go for a walk around the property. He asked about my life in Texas. I talked to him about the girls and shared my thought that reading the Bible could make me a better person. In his gentle, loving way, Billy began to deepen my shallow understanding of faith. There’s nothing wrong with using the Bible as a guide to self-improvement, he said. Jesus’ life provides a powerful example for our own. But self-improvement is not really the point of the Bible. The center of Christianity is not the self. It is Christ.
Talking with the Reverend Billy Graham, three decades after he deepened my understanding of faith.
White House/Paul Morse
Billy explained that we are all sinners, and that we cannot earn God’s love through good deeds. He made clear that the path to salvation is through the grace of God. And the way to find that grace is to embrace Christ as the risen Lord—the son of a God so powerful and loving that He gave His only son to conquer death and defeat sin.
These were profound concepts, and I did not fully grasp them that day. But Billy had planted a seed. His thoughtful explanation had made the soil less firm and the brambles less thick.
Shortly after we got back to Texas, a package from Billy arrived. It was a copy of
The Living Bible
. He had inscribed: “To my friend George W. Bush, May God bless you and Laura always.” He included a reference to Philippians 1:6: “And I am certain that God, who began the good work within you, will continue His work until it is finally finished on the day when Christ Jesus returns.”
In the early fall, I mentioned my conversation with Billy to Don Evans . He told me he and another Midland friend, Don Jones , had been attending a community Bible study. It met Wednesday nights at First Presbyterian Church. I decided to give it a shot.
Each week, we studied a chapter from the New Testament. At first I was a little skeptical. I had a hard time resisting the temptation to wisecrack. One night the group leader asked, “What is a prophet?” I answered, “That’s when revenue exceeds expenses. No one has seen one around
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