Hitler
production, and gain maximum economic benefit from their ruthless exploitation. But there was the question of what to do about those Jews incapable of working.
A memorandum sent on 16 July 1941 to Eichmann, at Reich Security Head Office, by the head of the SD in Posen, SS-Sturmbannführer Rolf-Heinz Höppner, struck an ominous note. ‘There is the danger this winter,’ his cynical report to Eichmann read, ‘that the Jews can no longer all be fed. It is to be seriously considered whether the most humane solution might not be to finish off those Jews not capable of labour by some sort of fast-working preparation.’ Asking for Eichmann’s opinion, Höppner concluded: ‘The things sound in part fantastic, but would in my view be quite capable of implementation.’
On the last day of the month, Heydrich had Eichmann draft a written authorization from Göring – nominally in charge of anti-Jewish policy since January 1939 – to prepare ‘a complete solution of the Jewish question in the German sphere of influence in Europe’. The mandate was framed as a supplement to the task accorded to Heydrich on 24 January 1939, to solve the ‘Jewish problem’ through ‘emigration’ and ‘evacuation’. Heydrich was now commissioned to produce an overall plan dealing with the organizational, technical, and material measures necessary. This written mandate was an extension of the verbal one which he had already received from Göring no later than March. It enhanced his authority in dealings with state authorities, and laid down a marker for his control over the ‘final solution’ once victory in the east – presumed imminent – had been won. There was no need to consult Hitler.
The dragnet was closing on the Jews of Europe. But Heydrich’s mandate was not the signal to set up death camps in Poland. The aim at this point was still a territorial solution – to remove the Jews to the east. Within the next few months, recognition that the great gamble of the rapid knockout victory in the east had failed would irrevocably alter that aim.
III
With victory apparently within Germany’s grasp, pressures to intensify the discrimination against the Jews and to have them deported from the Reich were building up. The growing privations of the war allowed party activists to turn daily grievances and resentment against the Jews. The SD in Bielefeld reported, for instance, in August 1941 that strongfeeling about the ‘provocative behaviour of Jews’ had brought a ban on Jews attending the weekly markets ‘in order to avoid acts of violence’. In addition, there had been general approval, so it was alleged, for an announcement in the local newspapers that Jews would receive no compensation for damage suffered as a result of the war. It was also keenly felt, it was asserted, that Jews should only be served in shops once German customers had had their turn. The threat of resort to self-help and use of force against Jews if nothing was done hung in the air. Ominously, it was nonetheless claimed that these measures would not be enough to satisfy the population. Demands were growing for the introduction of some compulsory mark of identification such as had been worn by Jews in the General Government since the start of the war, in order to prevent Jews from avoiding the restrictions imposed on them.
Evidently, party fanatics were at work – successfully, so it seems – in stirring up opinion against the Jews. The pressure from below was music to the ears of party and police leaders like Goebbels and Heydrich anxious for their own reasons to step up discrimination against the Jews and remove them altogether from Germany as soon as possible. It did not take long for it to be fed through Goebbels to Hitler himself.
An identification mark for Jews was something Hitler had turned down when it had been demanded in the aftermath of ‘Crystal Night’. He had not thought it expedient at the time. But he was now to be subjected to renewed pressure to change his mind. By mid-August, Goebbels had convinced himself that the ‘Jewish Question’ in Berlin had again become ‘acute’. He claimed soldiers on leave could not understand how Jews in Berlin could still have ‘aryan’ servants and big apartments. Jews were undermining morale through comments in queues or on public transport. He thought it necessary, therefore, that they should wear a badge so that they could be immediately recognized.
Three days later a hastily summoned
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