Hitler

no appeal. But little else beckoned. The army gave him his chance. He was able to stave off demobilization longer than almost all his former comrades, and to keep on the payroll, until 31 March 1920.
    It was in the army in 1919 that his ideology finally took shape. Above all, the army, in the extraordinary circumstances of 1919, turned Hitler into a propagandist – the most talented demagogue of his day. Not a deliberate choice, but making the most of the conditions in which he found himself, provided Hitler with his entry into politics. Opportunism – and a good slice of luck – were more instrumental than strength of will.

4
The Beerhall Agitator
    I
    On 21 November 1918, two days after leaving hospital in Pasewalk, Hitler was back in Munich. Approaching thirty years of age, without education, career, or prospects, his only plans were to stay in the army, which had been his home and provided for him since 1914, as long as possible. He came back to a Munich he scarcely recognized. The barracks to which he returned were run by soldiers’ councils. The revolutionary Bavarian government, in the shape of a provisional National Council, was in the hands of the Social Democrats and the more radical Independent Social Democrats (the USPD). The Minister President, Kurt Eisner, was a radical; and he was a Jew.
    The revolution in Bavaria had preceded that in the Reich itself. It took place in circumstances and developed in ways that were to leave a profound mark on Hitler, and to fit more than the events in Berlin into what became the Nazi caricature of the 1918 revolution. It was more radical, with the leadership in the hands of the Independents; it degenerated into near-anarchy, then into a short-lived attempt to create a Communist-run Soviet-style system; this in turn led to a few days – though a few days which seared the consciousness of Bavarians for many years to come – that amounted to a mini-civil war, ending in bloodshed and brutality; and a number of the revolutionary leaders happened to be Jewish, some of them east European Jews with Bolshevik sympathies and connections. Moreover, the leader of the Bavarian revolution, the Jewish journalist and left-wing socialist Kurt Eisner, a prominent peace-campaigner in the USPD since the split with the Majority Social Democrats in 1917, together with some of his USPD colleagues, had unquestionably tried to stir up industrial unrest during the ‘JanuaryStrike’ in 1918, and had been arrested for his actions. That was to fit nicely into the Right’s ‘stab-in-the-back’ legend.
    The provisional government that was soon constituted under Eisner’s leadership was from the outset a highly unstable coalition, mainly composed of the radical but largely idealistic USPD and the ‘moderate’ SPD (which had not even wanted a revolution). Moreover, it stood no chance of mastering the daunting social and economic problems it faced. The assassination of Eisner by a young, aristocratic former officer, currently a student at Munich University, Graf Anton von Arco-Valley, on 21 February 1919, provided then the signal for a deterioration into chaos and near-anarchy. Members of the USPD and anarchists proclaimed a ‘Councils Republic’ in Bavaria. The initial failure of attempts at counter-revolution simply strengthened the resolve of the revolutionary hotheads and ushered in the last phase of the Bavarian revolution: the full Communist takeover in the second, or ‘real’ Räterepublik – an attempt to introduce a Soviet-style system in Bavaria. It lasted little more than a fortnight. But it ended in violence, bloodshed, and deep recrimination, imposing a baleful legacy on the political climate of Bavaria.
    It would be hard to exaggerate the impact on political consciousness in Bavaria of the events between November 1918 and May 1919, and quite especially of the Räterepublik. At its very mildest, it was experienced in Munich itself as a time of curtailed freedom, severe food shortages, press censorship, general strike, sequestration of foodstuffs, coal, and items of clothing, and general disorder and chaos. But, of more lasting significance, it went down in popular memory as a ‘rule of horror’ imposed by foreign elements in the service of Soviet Communism. The image, constructed and massively shored up by rightist propaganda throughout the Reich as well as in Bavaria itself, was that of alien – Bolshevik and Jewish – forces taking over the state, threatening