Hounded

which is why I put so much effort into blending in, but the downside is usually just harassment and discrimination, and that is a vast improvement over dying for the common man’s entertainment.
    Living in the modern world contains quite a few vast improvements like that. Most old souls I know think the attraction of modernity rests on clever ideas like indoor plumbing and sunglasses. But for me, the true attraction of America is that it’s practically godless. When I was younger and dodging the Romans, I could hardly walk a mile in Europe without stepping on a stone sacred to some god or other. But out here in Arizona, all I have to worry about is the occasional encounter with Coyote, and I actually rather like him. (He’s nothing like Thor, for one thing, and that right there means we’re going to get along fine. The local college kids would describe Thor as a » major asshat « if they ever had the misfortune to meet him.)
    Even better than the low god density in Arizona is the near total absence of faeries. I don’t mean those cute winged creatures that Disney calls » fairies « ; I mean the Fae, the Sidhe , the actual descendants of the Tuatha Dé Danann, born in Tír na nÓg, the land of eternal youth, each one of them as likely to gut you as hug you. They don’t dig me all that much, so I try to settle in places they can’t reach very easily. They have all sorts of gateways to earth in the Old World, but in the New World they need oak, ash, and thorn to make the journey, and those trees don’t grow together too often in Arizona. I have found a couple of likely places, like the White Mountains near the border with New Mexico and a riparian area near Tucson, but those are both over a hundred miles away from my well-paved neighborhood near the university in Tempe. I figured the chances of the Fae entering the world there and then crossing a treeless desert to look for a rogue Druid were extremely small, so when I found this place in the late nineties, I decided to stay until the locals grew suspicious.
    It was a great decision for more than a decade. I set up a new identity, leased some shop space, hung out a sign that said THIRD EYE BOOKS AND HERBS (an allusion to Vedic and Buddhist beliefs, because I thought a Celtic name would bring up a red flag to those searching for me), and bought a small house within easy biking distance.
    I sold crystals and Tarot cards to college kids who wanted to shock their Protestant parents, scores of ridiculous tomes with » spells « in them for lovey-dovey Wiccans, and some herbal remedies for people looking to make an end run around the doctor’s office. I even stocked extensive works on Druid magic, all of them based on Victorian revivals, all of them utter rubbish, and all vastly entertaining to me whenever I sold any of them. Maybe once a month I had a serious magical customer looking for a genuine grimoire, stuff you don’t mess with or even know about until you’re fairly accomplished. I did much more of my rare book business via the Internet—another vast improvement of modern times.
    But when I set up my identity and my place of business, I did not realize how easy it would be for someone else to find me by doing a public-records search on the Internet. The idea that any of the Old Ones would even try it never occurred to me—I thought they’d try to scry me or use other methods of divination, but never the Internet—so I was not as careful in choosing my name as I should have been. I should have called myself John Smith or something utterly sad and plain like that, but my pride would not let me wear a Christian name. So I used O’Sullivan, the Anglicized version of my real surname, and for everyday usage I employed the decidedly Greek name of Atticus. A supposedly twenty-one-year-old O’Sullivan who owned an occult bookstore and sold extremely rare books he had no business knowing about was enough information for the Fae to find me, though.
    On a Friday three weeks before Samhain, they jumped me in front of my shop when I walked outside to take a lunch break. A sword swished below my knees without so much as a » Have at thee! « and the arm swinging it pulled its owner off balance when I jumped over it. I crunched a quick left elbow into his face as he tried to recover, and that was one faery down, four to go.
    Thank the Gods Below for paranoia. I classified it as a survival skill rather than a neurotic condition; it was a keen knife’s edge,