I am Malala
can happen to a Pashtun is loss of face. Shame is a very terrible thing for a Pashtun man. We have a saying, ‘Without honour, the world counts for nothing.’ We fight and feud among ourselves so much that our word for cousin – tarbur – is the same as our word for enemy. But we always come together against outsiders who try to conquer our lands. All Pashtun children grow up with the story of how Malalai inspired the Afghan army to defeat the British in 1880 in one of the biggest battles of the Second Anglo-Afghan War.
Malalai was the daughter of a shepherd in Maiwand, a small town on the dusty plains west of Kandahar. When she was a teenager, both her father and the man she was supposed to marry were among thousands of Afghans fighting against the British occupation of their country. Malalai went to the battlefield with other women from the village to tend the wounded and take them water. She saw their men were losing, and when the flag-bearer fell she lifted her white veil up high and marched onto the battlefield in front of the troops.
‘Young love!’ she shouted. ‘If you do not fall in the battle of Maiwand then, by God, someone is saving you as a symbol of shame.’
Malalai was killed under fire, but her words and bravery inspired the men to turn the battle around. They destroyed an entire brigade, one of the worst defeats in the history of the British army. The Afghans were so proud that the last Afghan king built a Maiwand victory monument in the centre of Kabul. In high school I read some Sherlock Holmes and laughed to see that this was the same battle where Dr Watson was wounded before becoming partner to the great detective. In Malalai we Pashtuns have our very own Joan of Arc. Many girls’ schools in Afghanistan are named after her. But my grandfather, who was a religious scholar and village cleric, didn’t like my father giving me that name. ‘It’s a sad name,’ he said. ‘It means grief-stricken.’
When I was a baby my father used to sing me a song written by the famous poet Rahmat Shah Sayel of Peshawar. The last verse ends,
O Malalai of Maiwand,
Rise once more to make Pashtuns understand the song of honour,
Your poetic words turn worlds around,
I beg you, rise again
My father told the story of Malalai to anyone who came to our house. I loved hearing the story and the songs my father sang to me, and the way my name floated on the wind when people called it.
We lived in the most beautiful place in all the world. My valley, the Swat Valley, is a heavenly kingdom of mountains, gushing waterfalls and crystal-clear lakes. WELCOME TO PARADISE , it says on a sign as you enter the valley. In olden times Swat was called Uddyana, which means ‘garden’. We have fields of wild flowers, orchards of delicious fruit, emerald mines and rivers full of trout. People often call Swat the Switzerland of the East – we even had Pakistan’s first ski resort. The rich people of Pakistan came on holiday to enjoy our clean air and scenery and our Sufi festivals of music and dancing. And so did many foreigners, all of whom we called angrezan – ‘English’ – wherever they came from. Even the Queen of England came, and stayed in the White Palace that was built from the same marble as the Taj Mahal by our king, the first wali of Swat.
We have a special history too. Today Swat is part of the province of Khyber Pakhtunkhwa, or KPK, as many Pakistanis call it, but Swat used to be separate from the rest of Pakistan. We were once a princely state, one of three with the neighbouring lands of Chitral and Dir. In colonial times our kings owed allegiance to the British but ruled their own land. When the British gave India independence in 1947 and divided it, we went with the newly created Pakistan but stayed autonomous. We used the Pakistani rupee, but the government of Pakistan could only intervene on foreign policy. The wali administered justice, kept the peace between warring tribes and collected ushur – a tax of ten per cent of income – with which he built roads, hospitals and schools.
We were only a hundred miles from Pakistan’s capital Islamabad as the crow flies but it felt as if it was in another country. The journey took at least five hours by road over the Malakand Pass, a vast bowl of mountains where long ago our ancestors led by a preacher called Mullah Saidullah (known by the British as the Mad Fakir) battled British forces among the craggy peaks. Among them was Winston Churchill,
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