Intensity

lead time that he had.
        Chyna went after him.

5
        
        At four o'clock in the morning, oncoming traffic is sparse, but each set of headlights purls through the fine hairs in Edgler Vess's ears. This is a pleasant sound, separate from the passing roar of engines and the Doppler-shift whine of other vehicles' tires on the pavement.
        As he drives, he eats one of the Hershey bars. The silkiness of melting chocolate on his tongue reminds him of the music of Angelo Badalamenti, and the music of Badalamenti brings to mind the waxy surface of a scarlet anthurium, and the anthurium sparks an intensely sensual recollection of the cool taste and crispness of cornichons, which for several seconds completely overwhelms the actual taste of the chocolate.
        Listening to the murmur of oncoming headlights, engaged in this free association of sensory input and memory, Vess is a happy man. He experiences life far more intensely than do other people; he is a singularity. Because his mind is not cluttered with foolishness and false emotions, he is able to perceive what others cannot. He understands the nature of the world, the purpose of existence, and the truth behind the Big Lie; because of these insights, he is free, and because he is free, he is always happy.
        The nature of the world is sensation. We drift in an ocean of sensory stimuli: motion, color, texture, shape, heat, cold, natural symphonies of sound, an infinite number of scents, tastes beyond the human ability to catalogue. Nothing but sensation endures. Living things all die. Great cities do not last. Metal corrodes and stone crumbles. Over eons, continents are reshaped, whole mountain ranges vanish, and seas run dry. The planet itself will be vaporized when the sun self-destructs. But even in the void of deep space, between solar systems, in that profound vacuum that will not transmit sound, there is nevertheless light and darkness, cold, motion, shape, and the awful panorama of eternity.
        The sole purpose of existence is to open oneself to sensation and to satisfy all appetites as they arise. Edgler Vess knows that there is no such thing as a good or bad sensation-only raw sensation itself-and that every sensory experience is worthwhile. Negative and positive values are merely human interpretations of value-neutral stimuli and, therefore, are only as enduring-which is to say, as meaningless-as human beings themselves. He enjoys the most bitter taste as much as he relishes the sweetness of a ripe peach; in fact, he occasionally chews a few aspirin not to relieve a headache but to savor the incomparable flavor of the medication. When he accidentally cuts himself, he is never afraid, because he finds pain fascinating and welcomes it as merely another form of pleasure; even the taste of his own blood intrigues him.
        Mr. Vess is not sure if there is such a thing as the immortal soul, but he is unshakably certain that if souls exist, we are not born with them in the same way that we are born with eyes and ears. He believes that the soul, if real, accretes in the same manner as a coral reef grows from the deposit of countless millions of calcareous skeletons secreted by marine polyps. We build the reef of the soul, however, not from dead polyps but from steadily accreted sensations through the course of a lifetime. In Vess's considered opinion, if one wishes to have a formidable soul-or any soul at all-one must open oneself to every possible sensation, plunge into the bottomless ocean of sensory stimuli that is our world, and experience with no consideration of good or bad, right or wrong, with no fear but only fortitude. If his belief is correct, then he himself is building what may be the most intricate, elaborated-if not to say baroque-and important soul that has ever transcended this level of existence.
        The Big Lie is that such concepts as love, guilt, and hate are real. Put Mr. Vess into a room with any priest, show them a pencil, and they will agree on its color, size, and shape. Blindfold them, hold cinnamon under their noses, and they will both identify it from the smell. But bring before them a mother cuddling her baby, and the priest will see love where Mr. Vess will see only a woman who enjoys the sensations provided by the infant-the scrubbed smell of it, the softness of its pink skin, the undeniably pleasing roundness of its simply-formed face, the musicality of its giggle; its apparent