Jerusalem. The Biography
Armenians and even Jews made merry.’ But already the Muslims were worried by the sight of the Egyptian soldiers in ‘tight trousers, carrying terrible firearms, music instruments and moving in formation after the European fashion’.
Jerusalem’s new master was the Albanian soldier Mehmet Ali, who created a dynasty that still ruled Egypt when the State of Israel was founded over a century later. Now forgotten, he dominated international Near Eastern diplomacy for fifteen years and almost conquered the entire Ottoman empire. The son of a tobacco trader, he was born in what is now Greece, in the same year as Napoleon, and contemporaries saw him as an Eastern Bonaparte: ‘Alike distinguished for military genius, the characters of these chieftains are equally marked by insatiable ambition, and unreposing activity.’ The white-bearded Albanian, now in his sixties, always dressed simply in white turban, yellow slippers and blue-green gown, ever puffing on a gold and silver seven-foot tall diamond-studded pipe, had a ‘Tartar face with high cheekbones’, and a ‘strange wild fire’ in his ‘dark grey eyes [which] beam brightly with genius and intelligence’. His power was based on the curved scimitar that always rested by his side. He had arrived in Egypt in time to command his Albanian troops on behalf of the Ottomans against Napoleon. When the French departed, he took advantage of the ensuing power vacuum and seized Egypt. He then summoned his able son (or some say his nephew), Ibrahim, who lured the mamluk–Ottoman elite to a military ceremony and slaughtered them. The Albanians next plundered and raped their way through Cairo, but the sultan appointed Mehmet Ali as vali of Egypt. He needed only four hours’ sleepa night and claimed to have learned to read at the age of forty-five. Each night, his favourite concubine read him Montesquieuor Machiavelli, and this brutal modernizer started to create a European army, 90,000 strong, and a fleet.
At first, the Ottoman sultan, Mahmoud II, was glad to exploit this rising power. Embarrassed that the puritanical Wahabi sect, led by the Saudi family, had seized Mecca, the sultan asked for Mehmet Ali’s help. The Albanians duly retook Mecca and despatched Abdullah al-Saud’s head to Istanbul. * When in 1824 the Greeks rebelled against the sultan, Mehmet Ali sent his forces, which savagely repressed the Greeks. This so alarmed the European Powers that in 1827 the British, French and Russians together destroyed Mehmet Ali’s fleet at the Battle of Navarino and sponsored Greek independence. But this did not stop the Albanians for long: encouraged by that earlier visitor to Jerusalem, now French foreign minister, Vicomte de Chateaubriand, they coveted their own empire.
In late 1831, Mehmet Ali conquered present-day Israel, Syria and most of Turkey, defeating every army the sultan threw at him. Soon his armies were poised to take Istanbul. Finally the sultan recognized Mehmet Ali as ruler of Egypt, Arabia and Crete with Ibrahim as governor of greater Syria. This empire now belonged to the Albanians: ‘I have now conquered this country with the sword,’ declared Mehmet Ali, ‘and by the sword will I preserve it.’ His sword was his generalissimo, Ibrahim, who had commanded his first armies and organized his first massacres as a teenager. It was Ibrahim who had defeated the Saudis, ravaged Greece, conquered Jerusalem and Damascus and marched victoriously almost to the gates of Istanbul.
Now in spring 1834, Ibrahim, known as The Red, and not just for the colour of his beard, set up his headquarters in the palatial compound of David’s Tomb. Shocking Muslims by sitting on a European throne instead of cushions and openly drinking wine, he set about reforming Jerusalem. He eased the repression of Christians and Jews, promising them equality under the law, and ended the fees that had to be paid by all pilgrims to the Church: they could now wear Muslim clothes, ride horses in the street and no longer had to pay the
jizaya
tax for the first time in centuries. Yet as Turkish-speaking Albanians, they despised Arabs above all: Ibrahim’s father called them ‘wild beasts’. On 25 April, Ibrahim met the leaders of Jerusalem and Nablus on the Temple Mountto order the conscription of 200 Jerusalemites. ‘I want this order carried out without delay, starting here in Jerusalem,’ said Ibrahim. But Jerusalem was defiant: ‘It’s better to die than give our children to
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