Knickerbocker's History of New York, Complete

vociferous geese cackled about the fields, where now the great Tammany wigwam and the patriotic tavern of Martling echo with the wranglings of the mob.
    In these good times did a true and enviable equality of rank and property prevail, equally removed from the arrogance of wealth, and the servility and heart-burnings of repining poverty—andwhat in my mind is still more conducive to tranquillity and harmony among friends, a happy equality of intellect was likewise to be seen. The minds of the good burghers of New Amsterdam seemed all to have been cast in one mould, and to be those honest, blunt minds, which, like certain manufactures, are made by the gross, and considered as exceedingly good for common use.
    Thus it happens that your true dull minds are generally preferred for public employ, and especially promoted to city honors; your keen intellects, like razors, being considered too sharp for common service. I know that it is common to rail at the unequal distribution of riches, as the great source of jealousies, broils, and heart-breakings; whereas, for my part, I verily believe it is the sad inequality of intellect that prevails, that embroils communities more than anything else; and I have remarked that your knowing people, who are so much wiser than anybody else, are eternally keeping society in a ferment. Happily for New Amsterdam, nothing of the kind was known within its walls—the very words of learning, education, taste, and talents were unheard of—a bright genius was an animal unknown, and a blue-stocking lady would have been regarded with as much wonder as a horned frog or a fiery dragon. No man in fact seemed to know more than his neighbor, nor any man to know more than an honest man ought to know, who has nobody’s business to mind but his own; the parson and the council clerk were the only men that could read in the community, and the sage Van Twiller always signed his name with a cross.
    Thrice happy and ever to be envied little burgh! existing in all the security of harmless insignificance—unnoticed and unenvied by the world, without ambition, without vain-glory, without riches, without learning, and all their train of carking cares; and as of yore, in the better days of man, the deities were wont to visit him on earth and bless his ruralhabitations, so we are told, in the sylvan days of New Amsterdam, the good St. Nicholas would often make his appearance in his beloved city, of a holiday afternoon, riding jollily among the treetops, or over the roofs of houses, now and then drawing forth magnificent presents from his breeches pockets, and dropping them down the chimneys of his favorites. Whereas, in these degenerate days of iron and brass he never shows us the light of his countenance, nor ever visits us, save one night in the year; when he rattles down the chimneys of the descendants of the patriarchs, confining his presents merely to the children, in token of the degeneracy of the parents.
    Such are the comfortable and thriving effects of a fat government. The province of the New Netherlands, destitute of wealth, possessed a sweet tranquillity that wealth could never purchase. There were neither public commotions, nor private quarrels; neither parties, nor sects, nor schisms; neither persecutions, nor trials, nor punishments; nor were there counsellors, attorneys, catchpolls, or hangmen. Every man attended to what little business he was lucky enough to have, or neglected it if he pleased, without asking the opinion of his neighbor. In those days nobody meddled with concerns above his comprehension, nor thrust his nose into other people’s affairs, nor neglected to correct his own conduct and reform his own character, in his zeal to pull to pieces the characters of others; but in a word, every respectable citizen ate when he was not hungry, drank when he was not thirsty, and went regularly to bed when the sun set and the fowls went to roost, whether he were sleepy or not; all which tended so remarkably to the population of the settlement, that I am told every dutiful wife throughout New Amsterdam made a point of enriching her husband with at least one child a year, and very often a brace—this superabundance of good things clearly constituting the true luxury of life,according to the favorite Dutch maxim, that “more than enough constitutes a feast.” Everything, therefore, went on exactly as it should do, and in the usual words employed by historians to express the welfare of a