Knickerbocker's History of New York, Complete

extent of the calamity at this very moment impending over the honest, unsuspecting province of Nieuw Nederlandts and its dubious governor, it is necessary that I should give some account of a horde of strange barbarians bordering upon the eastern frontier.
    Now so it came to pass that, many years previous to the time of which we are treating, the sage Cabinet of England had adopted a certain national creed, a kind of public walk of faith, or rather a religious turnpike, in which every loyal subject was directed to travel to Zion, taking care to pay the toll-gatherers by the way.
    Albeit a certain shrewd race of men, being very much given to indulge their own opinions on all manner of subjects (a propensity exceedingly offensive to your free governments of Europe), did most presumptuously dare to think for themselves in matters of religion, exercising what they considered a natural and unextinguishable right-the liberty of conscience.
    As, however, they possessed that ingenuous habit of mind which always thinks aloud—which rides cock-a-hoop on the tongue, and is for ever galloping into other people’s ears—it naturally followed that their liberty of conscience likewise implied liberty of speech, which being freely indulged, soon put the country in a hubbub, and aroused the pious indignation of the vigilant fathers of the Church.

    The usual methods were adopted, to reclaim them, which in those days were considered efficacious in bringing back stray sheep to the fold; that is to say, they were coaxed, they were admonished, they were menaced, they were buffeted—line upon line, precept upon precept, lash upon lash, here a little and there a great deal, were exhausted without mercy and without success; until worthy pastors of the Church, wearied out by their unparalleled stubbornness, were driven in the excess of their tender mercy to adopt the Scripture text, and literally to “heap live embers on their heads.”
    Nothing, however, could subdue that independence of the tongue which has ever distinguished this singular race, so that, rather than subject that heroic member to further tyranny, they one and all embarked for the wilderness of America, to enjoy, unmolested, the inestimable right of talking. And, in fact, no sooner did they land upon the shore of this free-spoken country, than they all lifted up their voices, and made such a clamor of tongues, that we are told they frightened every bird and beast out of the neighborhood, and struck such mute terror into certain fish, that they have been called dumb-fish ever since.
    This may appear marvelous, but it is nevertheless true; in proof of which I would observe, that the dumb-fish has ever since become an object of superstitious reverence, and forms the Saturday’s dinner of every true Yankee.
    The simple aborigines of the land for a while contemplated these strange folk in utter astonishment, but discovering that they wielded harmless, though noisy weapons, and were a lively, ingenious, good-humored race of men, they became very friendly and sociable, and gave them the name of Yanokies, which in the Mais-Tchusaeg (or Massachusett) language signifies silent men—a waggish appellation, since shortened into the familiar epithet of Yankees, which they retain unto the present day.

    True it is, and my fidelity as an historian will not allow me to pass over the fact, that having served a regular apprenticeship in the school of persecution, these ingenious people soon showed that they had become masters of the art. The great majority were of one particular mode of thinking in matters of religion; but, to their great surprise and indignation, they found that divers Papists, Quakers, and Anabaptists were springing up among them, and all claiming to use the liberty of speech. This was at once pronounced a daring abuse of the liberty of conscience, which they now insisted was nothing more than the liberty to think as one pleased in matters of religion, provided one thought right; for otherwise it would be giving a latitude to damnable heresies. Now as they, the majority, were convinced that they alone thought right, it consequently followed that whoever thought different from them thought wrong: and whoever thought wrong, and obstinately persisted in not being convinced and converted, was a flagrant violator of the inestimable liberty of conscience, and a corrupt and infestious member of the body politic, and deserved to be lopped off and cast into the fire. The