Lamb: the Gospel According to Biff, Christ's Childhood Pal
the village idiot of Nazareth for over thirty years,” I added. “He gave up his position to follow Joshua.”
“He’s a slut, and he’s the first one baptized in the morning. He stinks. More locusts, Biff?”
“No thanks, I’m full.” I stared down at my bowl of roasted locusts and honey. You were supposed to dip the locusts in the honey for a sweet and nutritious treat. It was all John ate.
“So this Divine Spark, all that time away, that’s what you found?”
“It’s the key to the kingdom, John,” Josh said. “That’s what I learned in the East that I’m supposed to bring to our people, that God is in all of us. We are all brothers in the Divine Spark. I just don’t know how to spread the word.”
“Well, first, you can’t call it the Divine Spark. The people won’t understand it. This thing, it’s in everyone, it’s permanent, it’s a part of God?”
“Not God the creator, my father, the part of God that’s spirit.”
“Holy Ghost,” John said with a shrug. “Call it the Holy Ghost. People understand that a ghost is in you, and they understand that it goes on after you, and you’ll just have to make them believe that it’s God.”
“That’s perfect,” Joshua said, smiling.
“So, this Holy Ghost,” John said, biting a locust in half, “it’s in every Jew, but gentiles don’t have it, right? I mean what’s the point, after the kingdom comes?”
“I was getting to that,” said Josh.
It took John the better part of the night to deal with the fact that Joshua was going to let gentiles into the kingdom, but finally the Baptist accepted it, although he kept looking for exceptions.
“Even sluts?”
“Even sluts,” Joshua said.
“Especially sluts,” I said.
“You’re the one who is cleansing people of their sins so they will be forgiven,” Joshua added.
“I know, but gentile sluts, in the kingdom.” He shook his head, assured now by the Messiah himself that the world was going to hell in a handbasket. Which really shouldn’t have surprised him, since that had been his message for over ten years. That, and identifying sluts. “Let me show you where you’ll be staying.”
Shortly after I had met him on the road to Jerusalem, John had joined the Essenes. You couldn’t be born an Essene, because they were all celibate, even in marriage. They also refrained from intoxicating drink, adhered strictly to Jewish dietary law, and were absolutely maniacal about cleansing themselves, physically, of sin, which had been the big selling point for John. They had a thriving community in the desert outside of Jericho called Qumran, a small city of stone and brick homes, a scriptorium for copying scrolls, and aqueducts that ran out of the mountains to fill their ritual baths. A few of them lived in the caves above the Dead Sea where they stored the jars that held their sacred scrolls, but the most zealous of the Essenes, which included John, didn’t even allow themselves the comfort of a cave. He showed us accommodations near his own.
“It’s a pit!” I screamed.
Three pits, to be exact. I suppose there’s something to be said for having a private pit. Bartholomew, with his many canine pals, was already settling into his new pit.
“Oh, John,” Josh said, “remind me to tell you about karma.”
So, for over a year, while Joshua was learning from John how to say the words that would make people follow him, I lived in a pit.
It makes sense, if you think about it. For seventeen years Joshua had spent his time either studying or sitting around being quiet, so what did he know about communicating? The last message he’d gotten from his father was two words, so he wasn’t getting his speaking skills from that side of the family. On the other hand, John had been preaching for those same seventeen years, and that squirrelly bastard could preach. Standing waist deep in the Jordan, he would wave his arms and roll his eyes and stir the air with a sermon that would make you believe the clouds were going to open and the hand of God Hisownself was going to reach down, grab you by the balls, and shake you till the evil rattled out of you like loose baby teeth. An hour of John’s preaching and you were not only lining up to be baptized, you’d jump right in the river and try to breathe the bottom muck just to be relieved of your own wretchedness.
Joshua watched, and listened, and learned. John was an absolute believer in who Joshua was and what he was going to do,
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