Lost in the Cosmos

Imagine that you are the scientist who has at last succeeded in puncturing the last of man’s inflated claims to uniqueness in the Cosmos. Now man is proved beyond doubt to be an organism among other organisms, a species in continuity with other species, a creature existing in interaction with an immanent Cosmos like all other creatures, like all elements, molecules, gaseous clouds, novas, galaxies.
    Now, having placed man as an object of study in the Cosmos in however an insignificant place, how do you, the scientist, the self which hit upon this theory, how do you propose to reenter this very Cosmos where you have so firmly placed the species to which you belong? Who are you who has explained the Cosmos and how do you fit into the Cosmos you have explained?
    Having proved your hypothesis, what do you do next? (1) Publish a paper in Science? (2) Begin to lobby for the Nobel? (3) Worry about three other scientists who are working on the same project? (4) Get drunk? (5) Go home and quarrel with your wife? (6) Take a girlfriend to a motel and watch Deep Throat on closed-circuit TV?
    If the last is your choice, explain the connection between the triumph of science as a form of transcendence of the world and pornography as one of the few remaining avenues of reentry.

(17) The Lonely Self (II):
    Why Carl Sagan is so Anxious to Establish Communication with an ETI (Extraterrestrial Intelligence)

    CARL SAGAN IS RIGHT in ridiculing the absurd pseudosciences now so popular. He is admirable in his defense of science as a reliable and self-correcting method of attaining truth.
    Yet the fact is that nowadays there is no piece of nonsense that will not be believed by some and no guru or radio preacher, however corrupt, who will not attract a following.
    Question: Why are people these days generally indifferent to science and yet willing to believe any absurd claim and any rascal who puts it forward?
    (a) Because there is a need in humans for myth, for symbols, to construe and order a confusing and hostile environment—just as there is a need for food, water, shelter, and sex—and the abstract truths in science do not provide this myth.
    (b) Because, as Chesterton said, when man stops believing in God, he will believe in anything at all.
    ( CHECK ONE )

    Sagan is right in saying that despite all the claims of UFO sightings and encounters of a third kind, extraterrestrial creatures, and such, not a single artifact, e.g., a piece of metal, a bit of clothing of a visitor, a piece of tissue, a fingernail, has been recovered.
    Yet Sagan has written whole volumes promoting the probability of the existence of intelligent life on the billions of planets orbiting the billions and billions of stars in our galaxy, let alone the billions of other galaxies—this in spite of the fact that there is no evidence that life exists anywhere else in the Cosmos, let alone intelligent life. Of all the billions of electromagnetic waves from the Cosmos received here on earth, not a single one can be attributed to an ETI.
    Therefore, one might ask Sagan the same question he put to UFOers: Of all the countless bits of data received from outer space, the observations of astronomers, the millions of units recorded by radio telescopes, why has not a single bit of information been received which could not be attributed to the random noise of the Cosmos?
    Question: Why is Carl Sagan so lonely?
    (a) Sagan is lonely because, as a true devotee of science, a noble and reliable method of attaining knowledge, he feels increasingly isolated in a world in which, as Bronowski has said, there is a failure of nerve and men seem willing to undertake anything other than the rigors of science and believe anything at all: in Velikovsky, von Daniken, even in Mr. and Mrs. Barney Hill, who reported being captured and taken aboard a spacecraft in Vermont.
    (b) Sagan is lonely because, after great expectations, he has not discovered ETIs in the Cosmos, because chimpanzees don’t talk, dolphins don’t talk, humpback whales sing only to other humpback whales, and he has heard nothing but random noise from the Cosmos, and because Vikings 1 and 2 failed to discover evidence of even the most rudimentary organic life in the soil of Mars.
    (c) Sagan is lonely because, once everything in the Cosmos, including man, is reduced to the sphere of immanence, matter in interaction, there is no one left to talk to except other transcending intelligences from other worlds.
    Thought