Prince of Fire

district, and the sheikh’s men attacked them with ruthless efficiency: Jewish settlements, bridges and power lines, police outposts. Sheikh Asad soon became Haj Amin’s favorite warlord, and just as the grand mufti had predicted, other warlords grew envious of the accolades being heaped on the man from Beit Sayeed. One of them, a brigand from Nablus called Abu Fareed, decided to lay a trap. He dispatched an emissary to meet with a Jew from the Haganah. The emissary told the Jew that Sheikh Asad and his men would attack the Zionist settlement of Hadera in three nights’ time. As Sheikh Asad and his men approached Hadera that night, they were ambushed by Haganah and British forces and torn to pieces in a murderous cross fire.
    Sheikh Asad, badly wounded, managed to make his way on horseback across the border into Syria. He recuperated in a village on the Golan Heights and pieced together what had gone wrong at Hadera. Obviously, he had been betrayed by someone within the Arab camp, someone who had known when and where he was going to strike. He had two choices, to remain in Syria or return to the battlefield. He had no men and no weapons, and someone close to Haj Amin wanted him dead. Returning to Palestine to fight on was the courageous thing to do, but hardly the wise course of action. He remained in the Golan for a week longer, then he went to Damascus.
    The Arab Revolt was soon in tatters, torn from within, just as Haj Amin had predicted, by feuding and clan rivalries. By 1938 more Arabs were dying at the hands of the rebels than Jews, and by 1939 the situation had disintegrated into a tribal war for power and prestige among the warlords themselves. By May 1939, three years after it had begun, the great Arab Revolt was over.
    Wanted by the British and Haganah, Sheikh Asad decided to remain in Damascus. He bought a large apartment in the city center and married the daughter of another Palestinian exile. She bore him a son, whom he named Sabri. She became barren after that and gave him no more children. He considered divorcing her or taking another wife, but by 1947 his thoughts were occupied by things other than women and children.
    Once again Sheikh Asad was summoned by his old friend, Haj Amin. He too was living in exile. During the Second World War the mufti had thrown in his lot with Adolf Hitler. From his lavish palace in Berlin, the Islamic religious leader had served as a valuable Nazi propaganda tool, exhorting the Arab masses to support Nazi Germany and calling for the destruction of the Jews. An acquaintance of Adolf Eichmann, the architect of the Holocaust, the mufti had even planned to construct a gas chamber and crematoria in Palestine to exterminate the Jews there. As Berlin was falling, he boarded a Luftwaffe plane and flew to Switzerland. Refused entry, he went next to France. The French realized that he could be a valuable ally in the Middle East and granted him sanctuary, but by 1946, with pressure mounting to put the mufti on trial for war crimes, he was permitted to “escape” to Cairo. By the summer of 1947 the mufti was living in Alayh, a resort in the mountains of Lebanon, and it was there that he met his trusted warlord, Sheikh Asad.
    “You’ve heard the news from America?”
    Sheikh Asad nodded. The special session of the new world body called the United Nations had convened to take up the issue of the future of Palestine.
    “Clearly,” said the mufti, “we are going to be made to suffer for the crimes of Hitler. Our strategy for dealing with the United Nations will be a complete boycott of the proceedings. But if they decide to award one square inch of Palestine to the Jews, we must be prepared to fight. Which is why I need you, Sheikh Asad.”
    Sheikh Asad asked Haj Amin the same question he’d put to him eleven years earlier in Jerusalem. “What do you want me to do?”
    “Return to Palestine and prepare for the war that is surely coming. Raise your fighting force, draw up your battle plans. My cousin, Abdel-Kader, will be responsible for the Ramallah area and the hills east of Jerusalem. You will be in command of the central district: the Coastal Plain, Tel Aviv and Jaffa, and the Jerusalem Corridor.”
    “I’ll do it,” Sheikh Asad said, then he quickly added: “On one condition.”
    The grand mufti was taken aback. He knew that Sheikh Asad was a fierce and proud man, but no Arab ever dared to speak to him like that, especially a former fellah. Still, he smiled and