The Adventures of Captain Bonneville, U. S. A., in the Rocky Mountains and the Far West

their seats upon the hill tops, and watch their quondam enemies hunting the buffalo in the plain below, and evidently repine that their hands were tied up from a skirmish. The worthy captain, however, succeeded in carrying through his benevolent mediation. The chiefs met; the amicable pipe was smoked, the hatchet buried, and peace formally proclaimed. After this, both camps united and mingled in social intercourse. Private quarrels, however, would occasionally occur in hunting, about the division of the game, and blows would sometimes be exchanged over the carcass of a buffalo; but the chiefs wisely took no notice of these individual brawls.
    One day the scouts, who had been ranging the hills, brought news of several large herds of antelopes in a small valley at no great distance. This produced a sensation among the Indians, for both tribes were in ragged condition, and sadly in want of those shirts made of the skin of the antelope. It was determined to have “a surround,” as the mode of hunting that animal is called. Everything now assumed an air of mystic solemnity and importance. The chiefs prepared their medicines or charms each according to his own method, or fancied inspiration, generally with the compound of certain simples; others consulted the entrails of animals which they had sacrificed, and thence drew favorable auguries. After much grave smoking and deliberating it was at length proclaimed that all who were able to lift a club, man, woman, or child, should muster for “the surround.” When all had congregated, they moved in rude procession to the nearest point of the valley in question, and there halted. Another course of smoking and deliberating, of which the Indians are so fond, took place among the chiefs. Directions were then issued for the horsemen to make a circuit of about seven miles, so as to encompass the herd. When this was done, the whole mounted force dashed off simultaneously, at full speed, shouting and yelling at the top of their voices. In a short space of time the antelopes, started from their hiding-places, came bounding from all points into the valley. The riders, now gradually contracting their circle, brought them nearer and nearer to the spot where the senior chief, surrounded by the elders, male and female, were seated in supervision of the chase. The antelopes, nearly exhausted with fatigue and fright, and bewildered by perpetual whooping, made no effort to break through the ring of the hunters, but ran round in small circles, until man, woman, and child beat them down with bludgeons. Such is the nature of that species of antelope hunting, technically called “a surround.”

47.
    A festive winter—Conversion of the Shoshonies—Visit of two
free trappers—Gayety in the camp—A touch of the tender
passion—The reclaimed squaw—An Indian fine lady—An
elopement—A pursuit—Market value of a bad wife.
    GAME continued to abound throughout the winter, and the camp was overstocked with provisions. Beef and venison, humps and haunches, buffalo tongues and marrow-bones, were constantly cooking at every fire; and the whole atmosphere was redolent with the savory fumes of roast meat. It was, indeed, a continual “feast of fat things,” and though there might be a lack of “wine upon the lees,” yet we have shown that a substitute was occasionally to be found in honey and alcohol.
    Both the Shoshonies and the Eutaws conducted themselves with great propriety. It is true, they now and then filched a few trifles from their good friends, the Big Hearts, when their backs were turned; but then, they always treated them to their faces with the utmost deference and respect, and good-humoredly vied with the trappers in all kinds of feats of activity and mirthful sports. The two tribes maintained toward each other, also a friendliness of aspect which gave Captain Bonneville reason to hope that all past animosity was effectually buried.
    The two rival bands, however, had not long been mingled in this social manner before their ancient jealousy began to break out in a new form. The senior chief of the Shoshonies was a thinking man, and a man of observation. He had been among the Nez Perces, listened to their new code of morality and religion received from the white men, and attended their devotional exercises. He had observed the effect of all this, in elevating the tribe in the estimation of the white men; and determined, by the same means, to gain for his own tribe a superiority