The Confessor
of the press office, Rudolf Gertz, appeared nauseated. The rest of the seats were filled with ordinary members of Rome's Jewish community. As the Pope finally rose to speak, a palpable sense of electricity filled the hall.
Gabriel resisted the temptation to look at him. Instead, his eyes scanned the synagogue, looking for someone or something that
seemed out of place. Karl Brunner, standing a few feet from Gabriel, was doing the same thing. Their eyes met briefly. Brunner, Gabriel decided, was no threat to the Pope.
The Pope expressed his gratitude to the rabbi and the community at large for inviting him to speak here this day. Then he remarked on the beauty of the synagogue and of the Jewish faith, stressing the common heritage of Christians and Jews. In a term borrowed from his predecessor, he referred to Jews as the elder brothers of Roman Catholics. It is a special relationship, this bond between siblings, the Pope said--one that can pull apart if not tended to properly. Too often over the past two thousand years, the siblings had quarreled, with disastrous consequences for the Jewish people. He spoke without a text or notes. His audience was spellbound.
"In April 1986, my predecessor, Pope John Paul the Second, came to this synagogue to bridge the divide between our two communities and to begin a process of healing. Over these past years, much has been accomplished." The Pope paused for a moment, the silence hanging heavy in the hall. "But much work remains to be done."
A round of warm applause swept over the synagogue. The cardinals joined in. Father Donati elbowed Gabriel and leaned close to his ear. "Watch them," he said, pointing to the men in red. "We'll see if they're clapping in a few minutes."
But Gabriel kept his eyes on the crowd as the Pope resumed. "My brothers and sisters, God took John Paul from us before he could complete his work. I intend to continue where he left off. I intend to shoulder his burden and carry it home for him."
Again the Pope was interrupted by applause. How brilliant. Gabriel thought. He was portraying his initiative as merely a continuation of the Pole's legacy rather than something radically new.
Gabriel realized that the man who liked to portray himself as a simple Venetian priest was a shrewd tactician and political operator.
"The first steps of the journey of reconciliation were easy compared with the difficult ones that lie before us. The last steps will be hardest of all. Along the way, we may be tempted to turn back. We must not. We must complete this journey, for Catholics and Jews alike."
Father Donati touched Gabriel's arm. "Here we go."
"In both our religions, we believe that forgiveness does not come easily. We Roman Catholics must make an honest confession if we are to receive absolution. If we have murdered a man, we cannot confess to taking the Lord's name in vain and expect to be forgiven." The Pope smiled, and laughter rippled through the synagogue. Gabriel noticed that several of the cardinals seemed not to find the remark humorous. "On Yom Kippur, the Jewish day of atonement, Jews must seek out those they have wronged, make an honest confession of sin, and seek forgiveness. We Catholics must do the same. But if we are to make an honest confession of sin, we must first know the truth. That is why I am here today."
The Pope paused for a moment. Gabriel could see him looking at Father Donati, as if gathering strength, as if saying there was no turning-back now. Father Donati nodded, and the Pope turned once more to the audience. Gabriel did the same thing, but for a very different reason. He was looking for a man with a gun.
"This morning, in this magnificent synagogue, I am announcing a new review of the Church's relationship with the Jewish people and the Church's actions during the Second World War, the darkest period in Jewish history, the time in which six million were lost to the fires of the Shoah. Unlike previous examinations of this
terrible time, all relevant documents contained in the Vatican Secret Archives, regardless of their age, will be made available to a panel of scholars for review and evaluation."
The Vatican press corps was in tumult. A few of the reporters were whispering into cellular phones; the rest were scribbling wildly on notepads. Rudolf Gertz sat with his arms folded and his chin resting on his chest. Evidently, His Holiness had neglected to tell his chief spokesman that he intended to make a bit of news today. The
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