The Confessor

incense, caressed his face. In the sanctuary he dipped his fingers in holy water and made the sign of the cross. Then he walked up the center aisle toward the altar. To call it a chapel was an understatement. It was in fact a rather large church, larger than the parish churches in most of the nearby towns.
    Casagrande took his place in the first pew. Roberto Pucci, dressed in a gray suit and an open-necked white shirt, nodded at him from across the aisle. Despite his seventy-five years, Pucci still radiated an aura of physical invincibility. His hair was white and his face the color of oiled saddle leather. He appraised Casagrande coldly with a pair of hooded black eyes. The Pucci stare. Whenever Pucci looked at you, it was as if he was deciding whether to stab you in the heart or slit your throat.
    Like Carlo Casagrande, Roberto Pucci was an uomo difiducia, a man of trust. Oonly laymen with a unique skill valued by the men of the Vatican were allowed into its innermost chambers. Casagrande's expertise was security and intelligence. Pucci's was money and political power. He was the hidden hand in Italian politics, a man so influential that no government could form without first making a pilgrimage to the Villa Galatina to secure his blessing. But few people in the Italian political establishment knew that Pucci maintained a similar grip over another Roman institution: the Vatican. His power at the Holy See derived from his covert management of a substantial portion of the vast stock and real estate holdings of the Catholic Church. Under Pucci's sure hand, the net worth of the Vatican's portfolios had experienced explosive growth. Unlike his predecessors, he had achieved this feat without a whiff of scandal.
    Casagrande glanced over his shoulder. The others were scattered in the remaining pews: the Italian foreign minister; an important bishop from the Congregation for the Doctrine of the Faith; the chief of the Vatican Press Office; an influential conservative theologian from Cologne; an investment banker from Geneva; the leader of a far-right party in France; the owner of a Spanish media conglomerate; the chief of one of Europe's largest automakers. A dozen more, very much in the same mold--all doctrinaire Catholics, all wielding enormous political or financial power, all dedicated to restoring the Church to the position of supremacy it had enjoyed before the calamity of the Reformation. Casagrande found it vaguely amusing when he overheard debates about where true power resided within the Roman Catholic Church. Did it rest with the Synod of Bishops? The College of Cardinals? Did it rest in the hands of the Supreme Pontiff himself? No, thought Casagrande. True power in the Catholic Church resided here, in this chapel on a mountainside outside Rome, in the hands of this secret brotherhood.
    A cleric strode onto the altar, a cardinal clad in the ordinary vestments of a parish priest. The members rose to their feet, and the Mass commenced.
    "In nomine Patris et Filii et Spiritus Sancti."
    "Amen."
    The cardinal led them briskly through the introductory rites, the penitential rite, the Kyrie and the Gloria. He celebrated the Tridentine Mass, for it was one of the goals of the brotherhood to restore what it deemed the unifying force of the Latin liturgy.
    The Homily was the typical fare of gatherings such as this: a call to arms, a warning to remain steadfast in the face of enemies, a plea to stamp out the corrosive forces of liberalism and modernism within society and the Church itself. The cardinal did not mention the name of the brotherhood. Unlike its close relatives, Opus Dei, the Legions of Christ, and the Society of St. Pius X, it did not officially exist, and its name was never spoken. Among themselves, the members referred to it only as "the Institute."
    Casagrande had heard the sermon many times before, and he allowed his mind to drift. His thoughts turned to the situation in Munich and the report he had received from his operative about the Israeli called Landau. He sensed further trouble, an ominous threat to the Church and the brotherhood itself. He required the blessing of the cardinal, and the money of Roberto Pucci, to deal with it.
    "Hie est enim calix sanguinis mei," the cardinal recited. "For this is the chalice of my blood, of the new and eternal testament, the mystery of faith, which shall be shed for you and for many unto the remission of sins."
    Casagrande's attention returned to the Mass. Five