The Folklore of Discworld

count them, and put one on top of each stone till you have gone all round the ring, then see how many loaves are left, do a simple sum, and, bingo, that’s it. This did work with The Hurlers in Cornwall, but not at Stonehenge, nor yet at Little Kit’s Coty in Kent. There, some say, a baker who tried this trick ended up with more loaves than he startedout with; others say he completed his calculations but dropped dead before he could announce the result.
    Some people might suggest that all you need to do is chalk a number on each stone as you go, but somehow that just doesn’t do the trick, lore-wise. It lacks style. Besides, there’s sure to be Something that comes creeping up behind you to rub the figures out.
The Long Man
    In a valley a few miles from Lancre’s solitary Standing Stone is an even more significant landmark, the Long Man. This name could mislead someone from our world, since here the Long Man is a giant human figure carved into the chalk of a hillside at Wilmington, on the Sussex Downs. Lancre has no chalk, and hence no hill-figures, but it does have plenty of burial mounds (‘barrows’), housing the dead of long-gone generations, and sometimes housing the Wee Free Men as well. Some have partly collapsed, exposing their huge stones to the sky, and attracting folklore of their own. There’s one that’s supposed to be the workplace of an invisible blacksmith; people put a sixpence on the stone and leave a horse there overnight to be shod, just as people of this world used to do at Wayland’s Smithy on the Berkshire Downs. There, this magic worked (or so they say); in Lancre, both coin and horse would be gone by morning, people there having more of a sense of humour.
    What Lancre calls ‘the Long Man’ is a group of burial mounds close together, two round ones at the foot of a long one. Nanny Ogg says that the first time she saw them from the air she laughed so much she nearly fell off her broomstick. She has also given a pithy description of a much-loved Lancre custom, the Scouring of the Long Man.
    This takes place about every twenty years in early May, when the men and the married women go up to the Long Man andcut away all the bracken and seedlings which have grown up since the last Scouring. Says Nanny: ‘Unmarried girls ain’t allowed to join in, but it’s amazin’ what a good view you can get from up a tree and if you ain’t got brothers you can get an education there which will prevent surprises later in life. When it’s decently dark there’s a pig roast and then people wander off and make their own entertainment.’ [ A Tourist Guide to Lancre ]
    If the memories of Nanny Ogg’s great-grandmother can be trusted, things had been a good deal wilder in the old days, when the menfolk used to go up to the Long Man for strange rites which no woman ever saw (unless, being an Ogg, she hid in the bushes):
    ‘She said they just used to build sweat lodges and smell like a blacksmith’s armpit and drink scumble and dance around the fire with horns on and piss in the trees any old how. She said it was a bit cissy, to be honest. But I always reckon a man’s got to be a man, even if it is cissy.’ [ Lords and Ladies ]
    In Lancre Town, as Eric Wheelbrace notes, one can buy ‘vulgar and inappropriate souvenirs which allegedly depict the Long Man and some of the legends attached to it’. Well, well.
    There is nothing on the Earth which fully matches the three-dimensional majesty of Lancre’s Long Man, where, as Nanny Ogg puts it, the landscape itself is boasting, ‘I’ve got a great big tonker.’ The poor old Long Man of Wilmington, in fact, has no tonker at all. In Dorset, however, there is the Cerne Abbas Giant, which is the outline of a huge man with an erect penis, carved into the chalk. It requires to be scoured every seven years, to keep it clear of grass and weeds. There is a strong local tradition that couples who want a child but have failed to conceive should visit the Giant and make love at the appropriate spot. We are not certain if an appointment is required.
    The Scouring of Lancre’s Long Man, though, would seem to have more in common with the periodical Scouring of the White Horse, a magnificent and very ancient figure carved into a hillside near Uffington in Berkshire (see the section on the Chalk). On irregular occasions the Horse was cleaned up, and this became the occasion for a fair and games such as chasing cheeses down a hill, climbing the greasy pole,