The Life and Voyages of Christopher Columbus (Volume II)

to favor the object of his embassy, but died suddenly, and his successor Naut refused to let Covilham depart, but kept him for many years about his person, as his prime councilor, lavishing on him wealth and honors. After all, this was not the real Prester John; who, as has been observed, was an Asiatic potentate.
    No. XX.
    Marco Polo.
    [336]
    The travels of Marco Polo, or Paolo, furnish a key to many parts of the voyages and speculations of Columbus, which without it would hardly be comprehensible.
    Marco Polo was a native of Venice, who, in the thirteenth century, made a journey into the remote, and, at that time, unknown regions of the East, and filled all Christendom with curiosity by his account of the countries he had visited. He was preceded in his travels by his father Nicholas and his uncle Maffeo Polo. These two brothers were of an illustrious family in Venice, and embarked, about the year 1255, on a commercial voyage to the East. Having traversed the Mediterranean and through the Bosphorus, they stopped for a short time at Constantinople, which city had recently been wrested from the Greeks by the joint arms of France and Venice. Here they disposed of their Italian merchandise, and, having purchased a stock of jewelry, departed on an adventurous expedition to trade with the western Tartars, who, having overrun many parts of Asia and Europe, were settling and forming cities in the vicinity of the Wolga. After traversing the Euxine to Soldaia, (at present Sudak,) a port in the Crimea, they continued on, by land and water, until they reached the military court, or rather camp, of a Tartar prince, named Barkah, a descendant of Ghengis Khan, into whose hands they confided all their merchandise. The barbaric chieftain, while he was dazzled by their precious commodities, was flattered by the entire confidence in his justice manifested by these strangers. He repaid them with princely munificence, and loaded them with favors during a year that they remained at his court. A war breaking out between their patron and his cousin Hulagu, chief of the eastern Tartars, and Barkah being defeated, the Polos were embarrassed how to extricate themselves from the country and return home in safety. The road to Constantinople being cut off by the enemy, they took a circuitous route, round the head of the Caspian Sea, and through the deserts of Transoxiana, until they arrived in the city of Bokhara, where they resided for three years.
    While here there arrived a Tartar nobleman who was on an embassy from the victorious Hulagu to his brother the Grand Khan. The ambassador became aquainted with the Venetians, and finding them to be versed in the Tartar tongue and possessed of curious and valuable knowledge, he prevailed upon them to accompany him to the court of the emperor, situated, as they supposed, at the very extremity of the East.
    After a march of several months, being delayed by snow-storms and inundations, they arrived at the court of Cublai, otherwise called the Great Khan, which signifies King of Kings, being the sovereign potentate of the Tartars. This magnificent prince received them with great distinction; he made inquiries about the countries and princes of the West, their civil and military government, and the manners and customs of the Latin nation. Above all, he was curious on the subject of the Christian religion. He was so much struck by their replies, that after holding a council with the chief persons of his kingdom, he entreated the two brothers to go on his part as ambassadors to the pope, to entreat him to send a hundred learned men well instructed in the Christian faith, to impart a knowledge of it to the sages of his empire. He also entreated them to bring him a little oil from the lamp of our Saviour, in Jerusalem, which he concluded must have marvelous virtues. It has been supposed, and with great reason, that under this covert of religion, the shrewd Tartar sovereign veiled motives of a political nature. The influence of the pope in promoting the crusades had caused his power to be known and respected throughout the East; it was of some moment, therefore, to conciliate his good-will. Cublai Khan had no bigotry nor devotion to any particular faith, and probably hoped, by adopting Christianity, to make it a common cause between himself and the warlike princes of Christendom, against his and their inveterate enemies, the soldan of Egypt and the Saracens.
    Having written letters to the pope in the Tartar