The Museum of Abandoned Secrets

people who got sent abroad every so often and brought her foreign candy—she had the most extravagant collection on our block; you didn’t know what to look at first.”
    “Sure, I have stories like that too. And now, think how you made a secret. First you dug a little hole in the ground and lined it with something shiny, like a foil wrapper from a chocolate bar—and actually, such glimmering backgrounds that provide a deeper perspective are common for folk-art icons, the late ones, from the end of the nineteenth century, when they were being made by factory co-ops. You can still find some out in the country.”
    “I never thought of that,” the reporter perks up. [She is like a bird dog that caught a whiff of game.] “But I suppose it shouldn’t be surprising: children’s games always retain rudiments of a vanished adult culture. Did you read this somewhere, or is this something that just occurred to you?”
    “Give me a break, Daryna, where would I read this? We’re still waiting for a complete history of the Ukrainian icon and you want someone to take on little girls and their tchotchkes? But wait, the similarities don’t end there. So you have this shiny silver or gold background, and you lay out your design—with leaves, pebbles, whatever junk you could find, as long as it’s brightly colored: Candy wrappers, pieces of glass, beads, buttons—there were lots of fun buttons back then, everyone sewed, knitted, crocheted, you had to be crafty. You could add flowers—marigolds, phlox, daisies—usually to make a kind of a decorative frame, a border, which is also a common practice in Ukrainian folk art. So you had a little collage piece of sorts, whatever struck your fancy, and then you took a bigger piece of glass, like the bottom of a bottle—remember thatthose factory-made icons also came framed and under glass—and set it on top of the hole and buried everything again. Then, when you came back later and brushed the dirt off that spot, you’d see a tiny magical window into the ground, like a peephole into Aladdin’s cave.”
    [The interviewer, who has been enthusiastically nodding like an A+ student at a favorite professor’s lecture, opens her poppy-red mouth to offer a suitably insightful comment, but the painter continues to talk, sending the reporter into another fit of vigorously affirmative miming.]
    “Of course, this cannot be considered a purely artistic activity, nothing like when children draw or make up verses just because they can.”
    “That’s it,” mumbles the interviewer, “that’s what I wanted to...”
    “A secret’s main purpose was not to be beautiful but to be something that no one, except its creators, had the right to see. When you made one, with another friend or two, you couldn’t even brag to anyone else about how pretty it was; it was to be strictly private. The next day you’d come to the same spot—which you’d have marked with a broken branch or a rock—and check if your secret was intact. This was a ritual of the girly friendship, a sisterhood rite, something like that.”
    “I remember how much drama there was around the thing.” [The journalist finally interrupts, her voice ringing dreamily with elegiac notes. She shakes her head in amazement as if she is just now appreciating the scale of a past disaster she’s survived by sheer luck.] “‘Gal’ka showed our secret to Darka!’ and for the next three days everyone’s miffed and tiffed, and it’s such a betrayal that no one speaks to anyone.”
    “And the worrying,” continues the painter [with a sentimental gleam in her eyes], “when someone had come and moved the rock that marked the spot! A pack of little girls becomes wildly preoccupied: counting steps and trying to figure out if some trespasser really went after their secret.”
    “And if, God forbid, someone did dig it up—well, that was a mystery better than on TV!” [Both women laugh a moist femininelaugh, low and deeply felt, as if they’d forgotten why they’d come together in front of the camera.]
    [Two ladies in full bloom, well-kept, Mediterranean-tanned, and boutique-dressed (Morgan and Laura Ashley tops, silk Versace scarves, and Armani skirts, nothing showy, heavens no—not a speck of conspicuous consumption, none of the Moscow-edition
Cosmopolitan
brand of fashion that makes one look like an expensive whore—just pure class and apparent simplicity, the understated style of working women who know their worth and