The Museum of Abandoned Secrets
understand. All of them had been through prisons and camps, but did not seem to mention that much around me, did not seem to talk much about the past in general—they were more interested in current politics and in when the Soviet Union might fall apart, while I, at the time, was mostly interested in girls, Depeche Mode, Formula I, radio circuits from the
Young Technician
magazine, and other earthly delights, and only came to appreciate the precision of the old men’s forecasts when the Soviet Union did fall apart.
Strangely, the old troops did not speak out even after that. It was only from Lolly’s digging that I managed to put some of the pieces together—and eventually figured out that Granny and Gramps must have been working for the underground right up to their arrest, in 1947, only the KGB never found out: they were deported as family members, “for aiding and abetting,” “for Gela,” and they both had all their own teeth—they never had any knocked out during interrogations. The old Areopagus that came to visit them, just as it must have come at nights to the townhouse on Krupyarska decades earlier, had to have known more, but the men, all of them with the silver replacement teeth that Granny and Gramps miraculously never needed, went to the grave, one by one, never having betrayed their secrets. And when they said our lads, they had the dead in mind—the ones who had fallen and whom they held in their mind at all times as if standing atattention before them—and that’s how they carried their unbendable, military bearing through until the end.
And I was growing up surrounded by dead women—I throbbed with a lasting, ever-present caution: What would Mom say if she could see me right now? Great-Aunt Gela, too, somehow imperceptibly resembling Mom (the two of them, with time, have melded for me into a single entity), wearing a large round, white, lace collar, a bit like a bib, watched me from atop Grandma’s writing desk. Out of a 1941 filigreed frame: the picture was taken the day that Gela, wearing this very bib, arrived from Switzerland, where she had been studying to become an engineer back in Nazi-occupied Lviv—“to gain Ukraine.” In October of 1990, at the height of our strike, Granny Lina (she was in the hospital already) sent me that photo from Lviv, along with the one of Gramps. She took it out of the frame, sealed it in a plastic bag, and sent it with some man on the train. And was gone herself before the year’s end.
Granny may not have drilled me into a soldier with unbendable bearing, but she did accomplish something else: gradually, without me noticing, she pushed Mom, the way she had been in real life, out of my memory and replaced her with the image of another woman, shrouding even Mom’s death in an aura of heroism that was borrowed, as I understood only later, from another life—and another time. Whenever the name Stefania was spoken in our home, everyone would fall reverently silent for a moment—as if we were remembering a great heroic act. Or at least that’s how I always thought of it when I was little. I even made up a story for myself, which I came to believe and told my friends in perfectly good conscience: that my mom had died on Hoverla saving beginners who only survived thanks to her. This sounded heroic, almost from the same department as our lads, and that there was nothing especially heroic about a mountaineer’s death in the mountains, that it only proved that a person couldn’t very well stand her bland and slow life down in the valley, were things no one ever said out loud.
Granny did with her daughter-in-law’s life as she saw fit—as she saw necessary. And it was as if Granny’s own dead sucked Mom into their fold, vacuumed her in, and dissolved her within them. Made her for me, forever, indiscernible, leaving me only that piercing pity for all the girls—like small birds, who’d accidentally flown through the wrong window into this world and at any moment would flit through the smallest available opening.
And dreams—they left me those, too. The dreams. This is mine, no one can take it away from me: the ability to see in my dreams what’s invisible during the day, it’s from my mom; it’s my legacy from her—the girl “not of this world” about whom I have no more stories to tell.
Dad, on the other hand, fresh and chirpy at three in the morning—invigorated by the chance to fill a sleepless hour with all the memories he’s
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