The Sea Inside
Isaac Nind, a gentleman farmer in Tredington, in 1824. As the eldest surviving son, he stood to inherit substantial property: his father owned two hundred acres and employed four labourers, as well as six domestic servants. Yet in 1850, aged twenty-five, this fair-haired, handsome young man followed in his uncle’s wake and left England. In his case, he definitely sailed to America, apparently drawn there by the promise of a better life.
But James had another reason to leave home. That summer, Sophia Clarke, a twenty-one-year-old woman from the neighbouring village of Gotherington, gave birth to their illegitimate daughter Rosa. The records claim, somewhat mysteriously, that Rosa was born at sea. Had Sophia travelled to America with James, and decided to return? When asked about her grandfather, my grandmother would only say, ‘There was a young man who was sent to America to make a fresh start.’
Although James already had family living in the United States – his aunts Dorcas and Judith had emigrated there some years before – it must have been an extraordinary contrast, to leave the lush confines of the Cotswolds for the vast and still largely unexplored continent. That may be why he settled in Lowville, in the foothills of the Adirondacks, New York State, a reminder of home: good farming country, like its neighbouring state, Massachusetts, where, in the year that James arrived, Melville was writing
Moby-Dick
. By 1859, when he was visited by his sister Mary Ann and her husband John Freeman, James was married with twin boys. But that year he announced his intention to go west to the goldfields of California, lured by reports such as one in a Buffalo newspaper which claimed that prospectors could turn fifty dollars into five thousand within twelve months. Mary Ann, initially keen to join him, decided not to go as she was about to give birth.
She had a lucky escape. James and his family were last heard of in Davenport, Iowa, from where they joined the wagon trail. From the 1840s to the 1860s, four hundred thousand travelled west, an unprecedented exodus of people from all around the world to the remote Pacific coast: Mormons, miners, farmers and families in search of fortunes or religious freedom or any kind of new life. The journey would take half a year and was fraught with danger. Wagons were towed by oxen across plains as yet unclaimed from Native Americans, through the desolate landscapes of the Great Salt Desert and over the mountain range where the Donner Party had resorted to cannibalism in their despair. This mass migration had its own power to alter the environment, not least in the hunting of bison, about to be driven to the verge of extinction.
Did James and his family make it as far as the Great Plains, travelling by prairie schooner, sailing through endless seas of grass? I once visited those same fields, without knowing that my ancestor might have passed that way. It was as far from the ocean as I’ve ever been, and I remember swimming in an open-air public pool on the outskirts of Red Cloud, Nebraska. It looked like a little piece of the sky fallen to earth. All I do know is that James wrote a letter to his sister, Mary Ann, sent back east, although it survives only in her report. ‘A wagon train can pass through the grassland seas,’ she wrote, ‘they had circled their wagons to camp and put the boys under the wagon.’ There, in an extraordinary, unbelievable stroke of bad luck, the boys were both bitten by a snake, and died. James also reported that his wife was ill. And that was all; except for his last words, left hanging in the air: ‘I don’t know.’
James never reached his destination. Perhaps he and his wife succumbed to disease. Cholera was rife among the migrants, ‘the destroyer … let loose upon our camp’, as one settler wrote. Or perhaps, as family tradition suggests, he was killed by Indians. It is not an entirely fanciful notion: such attacks were the second most common cause of death for the travellers moving in great numbers through Native American territories. James’s sandy hair would have made a fine scalp.
I can’t quite believe myself descended from these romantic ancestors, or imagine what they experienced, or inflicted. Their stories are beyond the reach of the brown-grey ghosts of the family album. They happened before the casual snaps in trellised gardens and on seaside promenades, and they suggest more than they tell. James’s sister Mary Ann, and
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