The Thanatos Syndrome
rationale.â
âHis rationale,â repeats the priest.
I look at him steadily. âThat every society has a right to protect itself against its enemies. That a society like an organism has a right to survive. Lucy agrees. So do I. My problem isââ
The priest is watching me with his peculiar, round-eyed, almost risible expression. âSociety,â he murmurs, and then, as if to himself, something I donât quite catch: âVolkââ Volk something. Volkswagen?
âWhat?â I lean forward, cock an ear.
With his free hand he is turning the azimuth slowly, inattentively, until the sights line up on me. He appears sunk in thought and I fear Iâve lost him again. But he looks up and says, âMay I ask you a question?â
âSure. You want to know what I think, right? Well, I must confessââ
But he is shaking his head. âNo no,â he says. âNot that.â Wearily he rubs both eyes with the heels of his hands. âCould I ask you a professional question, a psychological question?â
âSure sure,â I say, but I fear I showed my irritation. He sounds like priests often do when they talk to psychiatrists about âpsychological questions.â
âSomething wrong, Tom?â the priest asks, eyeing me gravely.
I have risen. Suddenly I donât want to talk or listen. I am worried about Belle Ame. âIâm sorry, but if thereâs nothing more I can do for you, Iâd better be going. You eat something and youâll be all right. I have to pick up Claude Bon. Drs. Comeaux and Gottlieb are waiting for me.â Besides, I feel a rising irritation. Did I come all the way over here to have a conversation about a âpsychological questionâ?
âIâm sorry, Tom. I didnât send for you.â
âThatâs all right. Whatâs the question?â
âSomething happened to me yesterday after you left.â He is turning the azimuth. âNo doubt it is a psychological phenomenon with which you are familiar. I know that you work with dreams. What I want to ask you is this: Is there something which is not a dream or even a daydream but the memory of an experience which is a thousand times more vivid than a dream but which happens in broad daylight when you are wide awake?â
âYes.â I am thinking of his âspell.â It could be a temporallobe epilepsyâwhich often is accompanied by extraordinary hallucinations.
âIt was not a dream but a complete return of an experience which was real in every detailâas if I were experiencing it again.â
âYes?â
âIs it possible for the brain to recapture a long-forgotten experience, an insignificant event which was not worth remembering but which is captured in every detail, sight, soundâeven smell?â
âYes, but I would question whether it was insignificant.â
âYes, I expect you would. But it was absolutely insignificant.â
He speaks with some effort, in an odd, flat voice and in measured syllables, like a person awakened from a deep sleep. âYes, I expect you would,â he says again, rubbing his eyes. Now he moves the kerosene lamp, tries to focus on me.
âWell?â I say after a pause, feeling irritation rise in my chest like a held breath.
âI was dreaming of Germany. Germany! Why Germany? No, not dreaming. It happened. I was wide awake. I was lying down after you left yesterday. It was getting dark but the sky was still bright against the dark pines. It reminded me ofâwhat? the Schwarzwald with its dark firs? Iâve told you about it before. I donât know. Anyhow, it was as if I were back in Tübingen, where Iâd been as a boy. I was lying in bed in my cousinâs house. It was so vivid I could have been there. I stayed with them a year. I would wake every morning to the sound of church bells.â
He moves the kerosene lamp again, leans forward.
âHave I spoken to you about this?â
âAbout Germany? Yes.â
âBut not aboutââ He stops, rubs his forehead with both hands. âYes, the church bells. They had a special quality, completely different from our church bells, a high-pitched, silvery sound, almost like crystal struck against crystal. Even the air was different. It was thin and clear and silvery and high-pitched too, if you know what I mean. It had a differentâsmell. Or was it lack of smell?
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