The Thanatos Syndrome
kind of protest?â
A big French shrug, eyes going left, then right. âWho knows? Maybe, but itâs more than that.â
âHow do you mean?â
âHe told me that he hadâahâdiscovered a mathematical proof of what Godâs will is, that is, what we must do in these dangerous times.â
âI see.â
âNow, he may be right. Itâs out of my league. Me, Iâm a very ordinary guy and have to baptize babies and run the school and suchlike. Iâd like to preach the good news of the Lord, but it seems like I donât have the time. Ask him if he can take off a little time from saving the world to help one poâ liâl priest.â
âAll right, Father.â
âOne more little thingââ He is shuffling papers on the table.
âYes?â
âIâm supposed to be organizing an ecumenical meeting hereââ He sighs. One more thing to do. âI got to find five of our laymen who are willing toâWould you be interested?â
âNo, thanks.â
âOkeydoke,â says the priest absently, unoffended, shuffling more papers. Is he looking for something else I can do? I get up.
The doorbell rings. Mrs. Saia starts out from the meeting. Father Placide jumps up. âIâll get it, Sarah! Hold the fort.â I think he is avoiding the meeting.
While Father Placide is gone, I am wondering how best to get out of here. The front door is blocked by the deacon, who likes to talk. I find myself remembering that during the race riots here years ago I once escaped through the ducts of the air-conditioning system. Now I remember. I used St. Michaelâs sword to unscrew the Phillips screws of the intake grille of the air-conditionerâto escape during the riots.
One of the ladies is saying, ââand I heard that he wouldnât even come down when he had a heart attack and wouldnât let anybody come up to treat him except Dr. Gottlieb. And the only reason he let him come up was that he, Father Smith, had converted to the Jewish religion.â
âOh no,â says Mrs. Saia sharply. âHeâs peculiar, but he wouldnât do that. I know him wellâafter all, he lived here. Peculiar, yes. Why, you wouldnât believeââ
Ernestine Kelly breaks in with her low-pitched but querulous voice. I can see her sweet, sad face. âI donât know about that, but I can tell you this on good authority because I know the people it happened to. Both desperate cases. One had a tumor of the womb which was diagnosed as malignant. The other, a close friend of mine, had a son working for Texaco who fell off a rig during a hurricane. After three days the Coast Guard gave up on him. Both of these people had the same impulse the same night, the exact same time, to get up and go for help from Father Smith. They did. Of course they couldnât get up the tower, so they both wrote their intentions on notes and pinned the notes to the steps of the tower. The very next day the first personâs tumor had gone downâthe doctors could not find a trace of itâand the other personâs son was found clinging to a boardâfor three days and three nights.â
Jan Greene snorts. âFor Godâs sake. Like Jonah. I mean, really. Has it ever occurred to anybody that he might be up there for a much simpler, more obvious reason?â Her voice is impatient, even ill-tempered. I can see her lean forward in her chair, eyes flashing, face thrusting like a blade.
Silence, then Ernestine Kellyâs injured voice: âAre you suggesting miracles cannot occur?â
âI am not. But why not look for simpler explanations?â
âHmph. Such as.â
âSuch as the tumor was a fibroid and went down spontaneouslyâthey often do. The boyâs life was preserved because he hung on to the raft or whatever. And Father Smith could be staying up there for the oldest reason in the world.â
The other women wait. Finally someone says, âWhatâs that?â
âHe could be doing vicarious penance for the awful state of the world. It is, after all, good Catholic practice,â says Jan sarcastically. âThe Carmelites and the Desert Fathers have been doing it for centuries. This really slays me. Here we are on the very brink of World War Three, on the brink of destruction, and nobody gives it a second thought. Well, maybe somebody is. After all, how do you think
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