The Thanatos Syndrome
longer a boozer. Between the two of them they could and did take up the slack. Father Smith ran the hospice out by the fire tower and the little mission âunder the hillâ and helped out at St. Michaelâs with Masses, meetings, confessions, CYO, and such. Now, it seems, Father Smith has conked out, leaving Placide holding the bag.
âDoctor,â says the priest, his hollow white eyes not quite focused, âI canât do it all. Weâve been promised a pastor this month. We were promised a pastor last month and the month before. It would be very helpful if Father Smith would help out here. I understand yâall are old friends, so I was wondering if you might see him, talk to him, give himâahâwhatever therapy he might need, tell him I need him. The deacons here, theyâre fine, theyâre doing a tremendous job, but they canât do Masses, confessions, funerals, weddings, and suchlike. Doc, Iâm going to tell you something, listen: Iâll serve the good Lord and His people as long as I can, but, Doc, Iâm going to tell you, they âbout to run this little priest into the ground.â
âWhatâs wrong with Father Smith? Has he started drinking?â
âNo.â Father Placide gives a great shrug, holds it, looks right and left. âWho knows? He says heâd like nothing better than to help out but he canât.â
âWhy canât he?â
âIâll tell you the truth. I donât know.â
âIs he sick?â
âNot that I know of. Not in the usual sense. Maybe in your sense.â He taps his temple. âThatâs why I need you to talk to him.â
âHow do you mean?â
âIâm not quite sure. Father Smith is a remarkable man, a gifted priest, as you well know. Heâs always been a role model for me. In fact, heâs gotten me past some bad moments. Butââ Again he shrugs and falls silent.
âI donât think I understand what the problem is,â I say, wondering whether weâre supposed to be out of earshot of the women and whether theyâre waiting for Father Placide. But he speaks in an ordinary voice and pays no attention to the women or to the deacon in the hall.
âLook, Doctor, youâre an old friend of Father Smithâs, right?â
âRight.â
âYou know that for years he has lived out in the woods at the hospice near the fire tower and that he has never given up his part-time job as fire watcher for the forestry service.â
âYes.â
âNot that I donât sympathize with him. I mean, how would you like to live here? Ainh?â He opens his hands to the cluttered office and the oval print of the Sacred Heart with a dried-up palm frond stuck behind it.
âNot much.â
âLook, Doc,â says the priest, rubbing both eyes with the heels of his hands. âLook, Iâm not the best and the brightest. I finished in the bottom third of my seminary class. I donât know whether Father Smith is a nut or a genius, or whether he has some special religious calling. Itâs out of my league, but I can tell you this, Doc, I need help. Me, Iâm not going to be much help to the Lord if they have to peel me off the wall and carry me off, ainh Doc?â
Father Placide talks in an easy colloquial style, hardly distinguishable from any other U.S. priest or minister, except that now and then one hears a trace of his French Cajun origins. It is when he shrugs and cocks a merry eye, hollow but nonetheless merry, and says ainh? ainh? His three is just noticeably târee.
âI understand, Father. What do you want me to do?â
âI ask you, my friend, to speak to Father Smith, persuade him to come down and help me out. For just a few weeks.â
âCome down?â
âFrom the fire tower.â
âIn a manner of speaking, you mean.â
âNot in a manner of speaking, cher. He wonât come down.â
âWonât come down from what?â
âFrom the fire tower.â
âLiterally?â
âLiterally. He has a man bring up his groceries and empty his camp toilet.â
âHow long has he been up there?â
âThree weeks. Since the hospice was closed.â
âWhy was the hospice closed?â
A shrug. âThe government. You know, they cut Medicare for hospices but not for Qualitarian centers.â
âThen is he staying up there as a
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