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The War of Art

The War of Art

Titel: The War of Art
Autoren: Steven Pressfield
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can, begin it. Boldness has genius, magic, and power in it. Begin it now.”
     
    —W. H. Murray,
    The Scottish Himalayan Expedition
     
    Did you ever see Wings of Desire , Wim Wenders’s film about angels among us? ( City of Angels with Meg Ryan and Nicolas Cage was the American version.) I believe it. I believe there are angels. They’re here, but we can’t see them.
     
    Angels work for God. It’s their job to help us. Wake us up. Bump us along. Angels are agents of evolution. The Kabbalah describes angels as bundles of light, meaning intelligence, consciousness. Kabbalists believe that above every blade of grass is an angel crying “Grow! Grow!” I’ll go further. I believe that above the entire human race is one super-angel, crying “Evolve! Evolve!”
     
    Angels are like muses. They know stuff we don’t. They want to help us. They’re on the other side of a pane of glass, shouting to get our attention. But we can’t hear them. We’re too distracted by our own nonsense.
     
    Ah, but when we begin.
     
    When we make a start.
     
    When we conceive an enterprise and commit to it in the face of our fears, something wonderful happens. A crack appears in the membrane. Like the first craze when a chick pecks at the inside of its shell. Angel midwives congregate around us; they assist as we give birth to ourselves, to that person we were born to be, to the one whose destiny was encoded in our soul, our daimon , our genius .
     
    When we make a beginning, we get out of our own way and allow the angels to come in and do their job. They can speak to us now and it makes them happy. It makes God happy. Eternity, as Blake might have told us, has opened a portal into time.
     
    And we’re it.

 
    THE MAGIC OF KEEPING GOING
    ----
     
    When I finish a day’s work, I head up into the hills for a hike. I take a pocket tape recorder because I know that as my surface mind empties with the walk, another part of me will chime in and start talking.
     
    The word “leer” on page 342 . . . it should be “ogle.”
     
    You repeated yourself in Chapter 21. The last sentence is just like that one in the middle of Chapter 7.
     
    That’s the kind of stuff that comes. It comes to all of us, every day, every minute. These paragraphs I’m writing now were dictated to me yesterday; they replace a prior, weaker opening to this chapter. I’m unspooling the new improved version now, right off the recorder.
     
    This process of self-revision and self-correction is so common we don’t even notice. But it’s a miracle. And its implications are staggering.
     
    Who’s doing this revising anyway? What force is yanking at our sleeves?
     
    What does it tell us about the architecture of our psyches that, without our exerting effort or even thinking about it, some voice in our head pipes up to counsel us (and counsel us wisely) on how to do our work and live our lives? Whose voice is it? What software is grinding away, scanning gigabytes, while we, our mainstream selves, are otherwise occupied?
     
    Are these angels?
     
    Are they muses?
     
    Is this the Unconscious?
     
    The Self?
     
    Whatever it is, it’s smarter than we are. A lot smarter. It doesn’t need us to tell it what to do. It goes to work all by itself. It seems to want to work. It seems to enjoy it.
     
    What exactly is it doing?
     
    It’s organizing.
     
    The principle of organization is built into nature. Chaos itself is self-organizing. Out of primordial disorder, stars find their orbits; rivers make their way to the sea.
     
    When we, like God, set out to create a universe–a book, an opera, a new business venture–the same principle kicks in. Our screenplay resolves itself into a three-act structure; our symphony takes shape into movements; our plumbing-supply venture discovers its optimum chain of command. How do we experience this? By having ideas. Insights pop into our heads while we’re shaving or taking a shower or even, amazingly, while we’re actually working. The elves behind this are smart. If we forget something, they remind us. If we veer off-course, they trim the tabs and steer us back.
     
    What can we conclude from this?
     
    Clearly some intelligence is at work, independent of our conscious mind and yet in alliance with it, processing our material for us and alongside us.
     
    This is why artists are modest. They know they’re not doing the work; they’re just taking dictation. It’s also why “noncreative people” hate “creative
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