Woes of the True Policeman

Hartmann von Aue is an examination of moments from the life of the German minnesinger, but the central character is really someone else: Jaufré Rudel.
    Rudel, according to legend, fell in love with the Countess of Tripoli after hearing her praises sung by pilgrims returning from Antioch. He wrote some poems about her that were admired by all and increased his fame. But none of this was enough for the Prince of Blaye, and one day, driven by the desire to meet his beloved, he became a crusader and embarked for the Holy Land. During the voyage he fell gravely ill. As fate had it, he was still alive when the ship docked and he was taken to a Tripoli hospital. The countess heard the news and came to see him. Surprisingly, Jaufré Rudel regained consciousness, praised God for allowing him to set eyes on his beloved, and immediately thereafter died in her arms. He was buried at the house of the Knights Templar. Soon afterward, the countess entered a convent.
    Von Aue listens over and over to this story and reflects on love and death. At moments he envies the Prince of Blaye and at moments he dimly despises him. He is a nobleman and a soldier and Rudel’s fate seems to him unworthy, almost a betrayal. But the next moment, Rudel crossing the seas and dying in the arms of his beloved appears bathed in the most seductive light. Von Aue dreams of such a fate for himself. He tries to fall in love with Spanish women who live in faraway places, but the very attempt strikes him as banal. Von Aue is incapable of action.
    In the novel there are references to other minnesingers: the best known is Heinrich von Morungen, who, along with Von Aue, takes part in the Fourth Crusade. During the voyage, the Swabian knight and the Thuringian knight compete in feats of arms, hunting, music, and poetry. Fatefully, Von Aue shares the story of Jaufré Rudel with Von Morungen. Von Morungen is seized by excitement: the passion of Jaufré Rudel that Von Aue transmits to him changes his plans and his fealties and sets him on a new path. In Von Aue’s vague memories, the figure of Morungen, ardent and unhinged, continues on to the East, to India. The fragile figure of Jaufré Rudel blazes like a torch: he is the Cross of the World.
    With the years, the soldier gives way to the poet and the poet to the scholar: Von Aue, taking refuge in castle or forest, famed as the poet and adapter of Chrétien de Troyes’s Erec and Yvain , bids farewell to the world without ever deciphering the transparent mystery of the Prince of Blaye.
    Vertumnus (Gallimard, 1958, 180 pages)
    The novel is set in an unspecified country in the Americas that sometimes resembles Argentina, sometimes Mexico, sometimes the American South. It is also set in France: Paris and Carcassonne. Time period: the end of the nineteenth century. Alexandre Maurin, landowner and man of strong character, orders his son to return to France. André, his son, objects, arguing that he was born in these lands and that his duty is to remain by his father’s side in times of trouble. Over the course of an endless afternoon with great black clouds hanging overhead, Alexandre Maurin warns André of the danger he faces if he stays. For some time now the local strongmen have been scheming to kill them all. André inquires about the fate of the seven boys who live with them, in the same house, sharing the same table, orphans or vagabonds whom Maurin has gathered up and raised in his own way. In a sense André considers them his brothers. Maurin smiles: they aren’t your brothers, he says, you have no brothers or sisters, at least as far as I know. The orphans will suffer the same fate as their father, that’s what Maurin has decided, but André, his only son, must be saved. Finally André’s departure is settled. Maurin and the seven orphans, by now armed to the teeth, accompany the youth to the railroad station: their parting is cheerful, the orphans brim with confidence and boast of their weapons, they assure him that he can go with his mind at ease, no one will touch a hair on his father’s head. The train trip is long and lonely. André doesn’t speak to anyone. He thinks about his father and the boys and believes that he has made an unforgivable mistake leaving them there. He has a dream: as death rains down all around them, his father and the orphans ride and shoot their rifles at a mass of enemies who stand motionless, gripped by fear. Then André reaches a port city, has an encounter with a woman