A Room Full of Bones: A Ruth Galloway Investigation

and hat and a mask – based (rather convincingly, it must be said) on Munch’s
The Scream
. Ruth stifles her own scream. Of course, it’s Halloween. Kate only just escaped being born on 31 October, which, when combined with having a Pagan godfather, might have been one augury too far. Instead, her daughter was born on 1 November, All Saints’ Day according to a Catholic priest who, to Ruth’s surprise, is almost a friend. Ruth doesn’t believe in God or the Devil but, she reflects, as she piles her shopping onto the conveyor belt, it’s always useful to have a few saints on your side. Funny how the Day of the Dead is followed by the Day of the Saints. Or maybe not so funny. What
are
saints, after all, if not dead people? And Ruth knows to her cost that the path between saint and sinner is not always well defined.
    She packs her shopping into her trusty, rusty car. Two o’clock. She has to be at the museum at three so there’s not enough time to go home first. She hopes the chocolate fingers won’t melt in the boot. Still, the day, thoughmild for October, is not exactly hot. Ruth is wearing black trousers and a black jacket. She winds a long green scarf round her neck and hopes for the best. She knows there’ll be photographers at the museum, but with any luck she can hide behind Superintendent Whitcliffe. She’d never normally get to go to an event like this. Her boss, Phil, adores the limelight so is always first in line for anything involving the press. Two years ago, when
Time Team
came to a nearby Roman dig, Phil muscled his way in front of the cameras while Ruth lurked in a trench. ‘It wasn’t fair,’ said Shona who, despite being in a relationship with Phil, knows his faults. ‘You were the expert, not him.’ But Ruth hadn’t minded. She hates being the centre of attention; she prefers the research, the backroom stuff, the careful sifting of evidence. Besides, the camera is meant to put ten pounds on you, which Ruth, at nearly thirteen stone, can well do without.
    But Phil is away at a conference so it’s Ruth who is to be present at the grand opening of the coffin. It’s the sort of thing she would normally avoid like the plague. She dislikes appearing in public and she feels distinctly queasy about opening a coffin live on Prime Time TV (well,
Look East
anyhow). ‘Beware of disturbing the dead,’ that’s what Erik used to say. Erik Anderssen, Erik the Viking, Ruth’s tutor at university and for many years afterwards her mentor and role model. Now her feelings about Erik are rather more complicated, but that doesn’t stop his voice popping into her head at alarmingly regular intervals. Of course, disturbing the dead is an occupational hazard for archaeologists, but Ruth makes surethat no matter how long-dead the bones are, she always treats them with respect. For one nightmarish summer she excavated war graves in Bosnia, places where the bodies, sometimes killed only months earlier, were flung into pits to fester in the sun. She has dug up the bones of a girl who died over two thousand years ago, an Iron Age girl whose perfectly preserved arm still wore its bracelet of dried grass. She has found Roman bodies buried under walls, offerings to Janus, the two-faced God, and she has unearthed the bones of soldiers killed only seventy years ago. But she never lets herself forget that she is dealing with people who once lived and were once loved. Ruth doesn’t believe in an afterlife which, in her opinion, is all the more reason to treat human relics with respect. They are all we have left.
    The wooden coffin, believed to be that of Bishop Augustine Smith, was discovered when builders began work on a new supermarket in King’s Lynn. The site, for many years derelict industrial land, had once been a church. The church, rather romantically called Saint Mary Outside the Walls, had been bombed in the war and, in the Fifties, was levelled to make way for a fish-canning factory. The factory itself fell into disrepair and now a shiny new supermarket is being built on top. But because of the site’s history, the builders were obliged to call in the field archaeologists who, as was only to be expected, discovered the foundations of a medieval church. What was less expected was another discovery below what was once the high altar, of a coffin containing the remains, it was thought, of the fourteenth-century bishop.
    The discovery was newsworthy for several reasons. The church was mentioned in the