Abbotsford and Newstead Abbey
cherished these songs as a keepsake from some lady-love in Paris.”
He adverted, in a mellow and delightful manner, to the little half-gay, half-melancholy, campaigning song, said to have been composed by General Wolfe, and sung by him at the mess table, on the eve of the storming of Quebec, in which he fell so gloriously:
“Why, soldiers, why,
Should we be melancholy, boys?
Why, soldiers, why,
Whose business ‘tis to die!
For should next campaign
Send us to him who made us, boys
We’re free from pain:
But should we remain,
A bottle and kind landlady
Makes all well again.”
“So,” added he, “the poor lad who fell at Waterloo, in all probability, had been singing these songs in his tent the night before the battle, and thinking of the fair dame who had taught him them, and promising himself, should he outlive the campaign, to return to her all glorious from the wars.”
I find since that Scott published translations of these songs among some of his smaller poems.
The evening passed away delightfully in this quaint-looking apartment, half study, half drawing-room. Scott read several passages from the old romance of “Arthur,” with a fine, deep sonorous voice, and a gravity of tone that seemed to suit the antiquated, black-letter volume. It was a rich treat to hear such a work, read by such a person, and in such a place; and his appearance as he sat reading, in a large armed chair, with his favorite hound Maida at his feet, and surrounded by books and relics, and border trophies, would have formed an admirable and most characteristic picture.
While Scott was reading, the sage grimalkin, already mentioned, had taken his seat in a chair beside the fire, and remained with fixed eye and grave demeanor, as if listening to the reader. I observed to Scott that his cat seemed to have a black-letter taste in literature.
“Ah,” said he, “these cats are a very mysterious kind of folk. There is always more passing in their minds than we are aware of. It comes no doubt from their being so familiar with witches and warlocks.” He went on to tell a little story about a gude man who was returning to his cottage one night, when, in a lonely out-of-the-way place, he met with a funeral procession of cats all in mourning, bearing one of their race to the grave in a coffin covered with a black velvet pall. The worthy man, astonished and half-frightened at so strange a pageant, hastened home and told what he had seen to his wife and children. Scarce had he finished, when a great black cat that sat beside the fire raised himself up, exclaimed “Then I am king of the cats!” and vanished up the chimney. The funeral seen by the gude man, was one of the cat dynasty.
“Our grimalkin here,” added Scott, “sometimes reminds me of the story, by the airs of sovereignty which he assumes; and I am apt to treat him with respect from the idea that he may be a great prince incog., and may some time or other come to the throne.”
In this way Scott would make the habits and peculiarities of even the dumb animals about him subjects for humorous remark or whimsical story.
Our evening was enlivened also by an occasional song from Sophia Scott, at the request of her father. She never wanted to be asked twice, but complied frankly and cheerfully. Her songs were all Scotch, sung without any accompaniment, in a simple manner, but with great spirit and expression, and in their native dialects, which gave them an additional charm. It was delightful to hear her carol off in sprightly style, and with an animated air, some of those generous-spirited old Jacobite songs, once current among the adherents of the Pretender in Scotland, in which he is designated by the appellation of “The Young Chevalier.”
These songs were much relished by Scott, notwithstanding his loyalty; for the unfortunate “Chevalier” has always been a hero of romance with him, as he has with many other staunch adherents to the House of Hanover, now that the Stuart line has lost all its terrors. In speaking on the subject, Scott mentioned as a curious fact, that, among the papers of the “Chevalier,” which had been submitted by government to his inspection, he had found a memorial to Charles from some adherents in America, dated 1778, proposing to set up his standard in the back settlements. I regret that, at the time, I did not make more particular inquiries of Scott on the subject; the document in question, however, in all probability, still exists among
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