Abbotsford and Newstead Abbey

wavering wings extend,
Soon as the gloaming spreads her warning shade,
The choir did oft their mingling vespers blend,
Or matin orisons to Mary paid.”
    Instead of the matin orisons of the monks, however, the ruined walls of the chapel now resounded to the cawing of innumerable rooks that were fluttering and hovering about the dark grove which they inhabited, and preparing for their morning flight.
    My ramble led me along quiet alleys, bordered by shrubbery, where the solitary water-hen would now and then scud across my path, and take refuge among the bushes. From hence I entered upon a broad terraced walk, once a favorite resort of the friars, which extended the whole length of the old Abbey garden, passing along the ancient stone wall which bounded it. In the centre of the garden lay one of the monkish fish-pools, an oblong sheet of water, deep set like a mirror, in green sloping banks of turf. In its glassy bosom was reflected the dark mass of a neighboring grove, one of the most important features of the garden. This grove goes by the sinister name of “the Devil’s Wood,” and enjoys but an equivocal character in the neighborhood. It was planted by “The Wicked Lord Byron,” during the early part of his residence at the Abbey, before his fatal duel with Mr. Chaworth. Having something of a foreign and classical taste, he set up leaden statues of satyrs or fauns at each end of the grove. The statues, like everything else about the old Lord, fell under the suspicion and obloquy that overshadowed him in the latter part of his life. The country people, who knew nothing of heathen mythology and its sylvan deities, looked with horror at idols invested with the diabolical attributes of horns and cloven feet. They probably supposed them some object of secret worship of the gloomy and secluded misanthrope and reputed murderer, and gave them the name of “The old Lord’s Devils.”
    I penetrated the recesses of the mystic grove. There stood the ancient and much slandered statues, overshadowed by tall larches, and stained by dank green mold. It is not a matter of surprise that strange figures, thus behoofed and be-horned, and set up in a gloomy grove, should perplex the minds of the simple and superstitious yeomanry. There are many of the tastes and caprices of the rich, that in the eyes of the uneducated must savor of insanity.
    I was attracted to this grove, however, by memorials of a more touching character. It had been one of the favorite haunts of the late Lord Byron. In his farewell visit to the Abbey, after he had parted with the possession of it, he passed some time in this grove, in company with his sister; and as a last memento, engraved their names on the bark of a tree.
    The feelings that agitated his bosom during this farewell visit, when he beheld round him objects dear to his pride, and dear to his juvenile recollections, but of which the narrowness of his fortune would not permit him to retain possession, may be gathered from a passage in a poetical epistle, written to his sister in after years:
    I did remind you of our own dear lake
By the old hall, which may be mine no more;
Leman’s is fair; but think not I forsake
The sweet remembrance of a dearer shore:
Sad havoc Time must with my memory make
Ere that or thou can fade these eyes before;
Though, like all things which I have loved, they are
Resign’d for ever, or divided far.
I feel almost at times as I have felt
In happy childhood; trees, and flowers, and brooks.
Which do remember me of where I dwelt
Ere my young mind was sacrificed to books,
Come as of yore upon me, and can melt
My heart with recognition, of their looks;
And even at moments I would think I see
Some living things I love—but none like thee.”
    I searched the grove for some time, before I found the tree on which Lord Byron had left his frail memorial. It was an elm of peculiar form, having two trunks, which sprang from the same root, and, after growing side by side, mingled their branches together. He had selected it, doubtless, as emblematical of his sister and himself. The names of BYRON and AUGUSTA were still visible. They had been deeply cut in the bark, but the natural growth of the tree was gradually rendering them illegible, and a few years hence, strangers will seek in vain for this record of fraternal affection.
    Leaving the grove, I continued my ramble along a spacious terrace, overlooking what had once been the kitchen garden of the Abbey. Below me lay the monks’