Brother Odd
before," I assured her.
Because we needed to talk in a place where bodachs were unlikely to enter, Sister Angela led Romanovich and me to the pharmacy, where Sister Corrine was dispensing evening medicines into small paper cups on which she had written the names of her patients. She agreed to give us privacy.
When the door closed behind Sister Corrine, the mother superior said, "All right. Who is Jacob's father, and why is he so important?"
Romanovich and I looked at each other, and we spoke as one: "John Heineman."
"Brother John?" she asked dubiously. "Our patron? Who gave up all his wealth?"
I said, "You haven't seen the uberskeleton, ma'am. Once you've seen the uberskeleton, you pretty much know it couldn't be anyone else but Brother John. He wants his son dead, and maybe all of them, all the children here."
CHAPTER 46
RODION ROMANOVICH HAD SOME CREDIBILITY with me because of his National Security Agency ID and because he was droll. Maybe it was the effect of rogue molecules of tranquilizers in the medicinally scented air of the pharmacy, but minute by minute, I grew more willing to trust him.
According to the Hoosier, twenty-five years before we had come under siege in this blizzard, John Heineman's fiancée, Jennifer Calvino, had given birth to their child, Jacob. No one knows if she had availed herself of a sonogram or other testing, but in any case, she had carried the child to term.
Twenty-six, already a physicist of significant accomplishments, Heineman had not reacted well to her pregnancy, had felt trapped by it. Upon his first sight of Jacob, he denied fatherhood, withdrew his proposal of marriage, cut Jennifer Calvino out of his life, and gave her no more thought than he would have given a basal-cell carcinoma once it had been surgically removed from his skin.
Although even at that time, Heineman had been a man of some means, Jennifer asked him for nothing. His hostility to his deformed son had been so intense that Jennifer decided Jacob would be both happier and safer if he had no contact with his father.
Mother and son did not have an easy life, but she was devoted to him, and in her care, he thrived. When Jacob was thirteen, his mother died, after arranging for his lifelong institutional care through a church charity.
Over the years, Heineman became famous and wealthy. When his research, as widely reported, drove him to the conclusion that the subatomic structure of the universe suggested indisputable design, he had reexamined his life and, in something like penitence, had given away his fortune and retreated to a monastery.
"A changed man," said Sister Angela. "In contrition for how he treated Jennifer and Jacob, he gave up everything. Surely he couldn't want his son dead. He funded this facility for the care of children like Jacob. And for Jacob himself."
Leaving the mother superior's argument unaddressed, Romanovich said, "Twenty-seven months ago, Heineman came out of seclusion and began to discuss his current research with former colleagues, by phone and in E-mails. He had always been fascinated by the strange order that underlies every apparent chaos in nature, and during his years of seclusion, using computer models of his design, processed on twenty linked Cray supercomputers, he had made breakthroughs that would enable him, as he put it, 'to prove the existence of God.'"
Sister Angela didn't need to mull that over to find the flaw in it. "We can approach belief from an intellectual path, but in the end, God must be taken on faith. Proofs are for things of this world, things in time and of time, not beyond time."
Romanovich continued: "Because some of the scientists with whom Heineman spoke were on the national-security payroll, and because they recognized risks related to his research and certain defense applications as well, they reported him to us. Since then, we have had one of ours in the abbey guesthouse. I am only the latest."
"For some reason," I said, "you were alarmed enough to introduce another agent as a postulant, now a novice, Brother Leopold."
Sister Angela's wimple seemed to stiffen with her disapproval. "You had a man falsely profess vows to God?"
"We did not intend for him to go beyond simple postulancy, Sister. We wanted him to spend a few weeks deeper in the community than a guest might ever get. As it
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