Children of the Mind (Ender, Book 4) (Ender Quartet)

looked you up when you sent your note asking for an appointment. I have been visited by philosophers before, and physicists, and also by Europeans and Chinese, but what truly puzzles me is why the two of you should be together."
    "She found me sexually irresistible," said Peter, "and I can't get rid of her." Then he grinned his most charming grin.
    To Wang-mu's pleasure, Peter's Western-style irony left Hikari impassive and unamused, and she could see a blush rising up Peter's neck.
    It was her turn -- to play the gnome for real this time. "The pig wallows in mud, but he warms himself on the sunny stone."
    Hikari turned his gaze to her -- remaining just as impassive as before. "I will write these words in my heart," he said.
    Wang-mu wondered if Peter understood that she had just been the victim of Hikari's oriental-style irony.
    "We have come to learn from you," said Peter.
    "Then I must give you food and send you on your way disappointed," said Hikari. "I have nothing to teach a physicist or a philosopher. If I did not have children, I would have no one to teach, for only they know less than I."
    "No, no," said Peter. "You're a wise man. The keeper of the Yamato spirit."
    "I said that they call me that. But the Yamato spirit is much too great to be kept in so small a container as my soul. And yet the Yamato spirit is much too small to be worthy of the notice of the powerful souls of the Chinese and the European. You are the teachers, as China and Europe have always been the teachers of Japan."
    Wang-mu did not know Peter well, but she knew him well enough to see that he was flustered now, at a loss for how to proceed. In Ender's life and wanderings, he had lived in several oriental cultures and even, according to Han Fei-tzu, spoke Korean, which meant that Ender would probably be able to deal with the ritualized humility of a man like Hikari -- especially since he was obviously using that humility in a mocking way. But what Ender knew and what he had given to his Peter-identity were obviously two different things. This conversation would be up to her, and she sensed that the best way to play with Hikari was to refuse to let him control the game.
    "Very well," she said. "We will teach you. For when we show you our ignorance, then you will see where we most need your wisdom."
    Hikari looked at Peter for a moment. Then he clapped his hands. A serving woman appeared in a doorway. "Tea," said Hikari.
    At once Wang-mu leapt to her feet. Only when she was already standing did she realize what she was going to do. That peremptory command to bring tea was one that she had heeded many times in her life, but it was not a blind reflex that brought her to her feet. Rather it was her intuition that the only way to beat Hikari at his own game was to call his bluff: She would be humbler than he knew how to be.
    "I have been a servant all my life," said Wang-mu honestly, "but I was always a clumsy one," which was not so honest. "May I go with your servant and learn from her? I may not be wise enough to learn the ideas of a great philosopher, but perhaps I can learn what I am fit to learn from the servant who is worthy to bring tea to Aimaina Hikari."
    She could see from his hesitation that Hikari knew he had been trumped. But the man was deft. He immediately rose to his feet. "You have already taught me a great lesson," he said. "Now we will all go and watch Kenji prepare the tea. If she will be your teacher, Si Wang-mu, she must also be mine. For how could I bear to know that someone in my house knew a thing that I had not yet learned?"
    Wang-mu had to admire his resourcefulness. He had once again placed himself beneath her.
    Poor Kenji, the servant! She was a deft and well-trained woman, Wang-mu saw, but it made her nervous having these three, especially her master, watch her prepare the tea. So Wang-mu immediately reached in and "helped" -- deliberately making a mistake as she did. At once Kenji was in her element, and confident again. "You have forgotten," said Kenji kindly, "because my kitchen is so inefficiently arranged." Then she showed Wang-mu how the tea was prepared. "At least in Nagoya," she said modestly. "At least in this house."
    Wang-mu watched carefully, concentrating only on Kenji and what she was doing, for she quickly saw that the Japanese way of preparing tea -- or perhaps it was the way of Divine Wind, or merely the way of Nagoya, or of humble philosophers who kept the Yamato spirit -- was different from the