Collected Prose

theory. The world of art has been translated into the world of the body — and the original text has been abandoned. Hunger is not a metaphor; it is the very crux of the problem itself. If others, such as Rimbaud, with his program for the voluntary derangement of the senses, have turned the body into an aesthetic principle in its own right, Hamsun’s hero steadfastly rejects the opportunity to use his deficiencies to his own advantage. He is weak, he has lost control over his thoughts, and yet he continues to strive for lucidity in his writing. But hunger affects his prose in the same way it affects his life. Although he is willing to sacrifice everything for his art, even submit to the worst forms of debasement and misery, all he has really done is make it impossible for himself to write. You cannot write on an empty stomach, no matter how hard you try. But it would be wrong to dismiss the hero of Hunger as a fool or a madman. In spite of the evidence, he knows what he is doing. He does not want to succeed. He wants to fail.
    Something new is happening here, some new thought about the nature of art is being proposed in Hunger . It is first of all an art that is indistinguishable from the life of the artist who makes it. That is not to say an art of autobiographical excess, but rather, an art that is the direct expression of the effort to express itself. In other words, an art of hunger: an art of need, of necessity, of desire. Certainty yields to doubt, form gives way to process. There can be no arbitrary imposition of order, and yet, more than ever, there is the obligation to achieve clarity. It is an art that begins with the knowledge that there are no right answers. For that reason, it becomes essential to ask the right questions. One finds them by living them. To quote Samuel Beckett:
    What I am saying does not mean that there will henceforth be no form in art. It only means that there will be a new form, and that this form will be of such a type that it admits the chaos and does not try to say that the chaos is really something else … To find a form that accommodates the mess, that is the task of the artist now. *

    Hamsun gives the portrait of this artist in the first stages of his development. But it is in Kafka’s story, A Hunger Artist , that the aesthetics of hunger receives its most meticulous elaboration. Here the contradictions of the fast conducted by Hamsun’s hero — and the artistic impasse it leads to — are joined in a parable that deals with an artist whose art consists in fasting. The hunger artist is at once an artist and not an artist. Though he wants his performances to be admired, he insists that they shouldn’t be admired, because they have nothing to do with art. He has chosen to fast only because he could never find any food that he liked. His performances are therefore not spectacles for the amusement of others, but the unravelling of a private despair that he has permitted others to watch.
    Like Hamsun’s hero, the hunger artist has lost control over himself. Beyond the theatrical device of sitting in his cage, his art in no way differs from his life, even what his life would have been had he not become a performer. He is not trying to please anyone. In fact, his performances cannot even be understood or appreciated.
    No one could possibly watch the hunger artist continuously, day and night, and so no one could produce firsthand evidence that the fast had really been rigorous and continuous; only the artist himself could know that; he was therefore bound to be the sole completely satisfied spectator of his own fast.

    This is not the classic story of the misunderstood artist, however. For the very nature of the fast resists comprehension. Knowing itself from the outset to be an impossibility, and condemning itself to certain failure, it is a process that moves asymptotically toward death, destined to reach neither fruition nor destruction. In Kafka’s story, the hunger artist dies, but only because he forsakes his art, abandoning the restrictions that had been imposed on him by his manager. The hunger artist goes too far. But that is the risk, the danger inherent in any act of art: you must be willing to give your life.
    In the end, the art of hunger can be described as an existential art. It is a way of looking death in the face, and by death I mean death as we live it today: without God, without hope of salvation. Death as the abrupt and absurd end of life.
    I do not