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only knows.
    However, these Cossack parties, in most cases wandering without an officer, were known to guard themselves badly and often not at all. In addition, the village lying at a great distance from the line of French retreat, they could not suspect the presence of stragglers from the Grand Army. The three officers had strayed away in a blizzard from the main column and had been lost for days in the woods, which explains sufficiently the terrible straits to which they were reduced. Their plan was to try and attract the attention of the peasants in that one of the huts which was nearest to the enclosure; but as they were preparing to venture into the very jaws of the lion, so to speak, a dog (it is mighty strange that there was but one), a creature quite as formidable under the circumstances as a lion, began to bark on the other side of the fence. . . .
    At this stage of the narrative, which I heard many times (by request) from the lips of Captain Nicholas B.’s sister-in-law, my grandmother, I used to tremble with excitement.
    The dog barked. And if he had done no more than bark, three officers of the Great Napoleon’s army would have perished honourably on the points of Cossacks’ lances, or perchance escaping the chase would have died decently of starvation. But before they had time to think of running away that fatal and revolting dog, being carried away by the excess of the zeal, dashed out through a gap in the fence. He dashed out and died. His head, I understand, was severed at one blow from his body. I understand also that later on, within the gloomy solitudes of the snow-laden woods, when, in a sheltering hollow, a fire had been lit by the party, the condition of the quarry was discovered to be distinctly unsatisfactory. It was not thin — on the contrary, it seemed unhealthily obese; its skin showed bare patches of an unpleasant character. However, they had not killed that dog for the sake of the pelt. He was large. . . . He was eaten. . . . The rest is silence. . . .
    A silence in which a small boy shudders and says firmly:
    “I could not have eaten that dog.”
    And his grandmother remarks with a smile:
    “Perhaps you don’t know what it is to be hungry.”
    I have learned something of it since. Not that I have been reduced to eat dog. I have fed on the emblematical animal, which, in the language of the volatile Gauls, is called la vache enragee; I have lived on ancient salt junk, I know the taste of shark, of trepang, of snake, of nondescript dishes containing things without a name — but of the Lithuanian village dog — never! I wish it to be distinctly understood that it is not I, but my granduncle Nicholas, of the Polish landed gentry, Chevalier de la Legion d’Honneur, etc., who in his young days, had eaten the Lithuanian dog.
    I wish he had not. The childish horror of the deed clings absurdly to the grizzled man. I am perfectly helpless against it. Still, if he really had to, let us charitably remember that he had eaten him on active service, while bearing up bravely against the greatest military disaster of modern history, and, in a manner, for the sake of his country. He had eaten him to appease his hunger, no doubt, but also for the sake of an unappeasable and patriotic desire, in the glow of a great faith that lives still, and in the pursuit of a great illusion kindled like a false beacon by a great man to lead astray the effort of a brave nation.
    Pro patria!
    Looked at in that light, it appears a sweet and decorous meal.
    And looked at in the same light, my own diet of la vache enragee appears a fatuous and extravagant form of self-indulgence; for why should I, the son of a land which such men as these have turned up with their plowshares and bedewed with their blood, undertake the pursuit of fantastic meals of salt junk and hardtack upon the wide seas? On the kindest view it seems an unanswerable question. Alas! I have the conviction that there are men of unstained rectitude who are ready to murmur scornfully the word desertion. Thus the taste of innocent adventure may be made bitter to the palate. The part of the inexplicable should be al lowed for in appraising the conduct of men in a world where no explanation is final. No charge of faithlessness ought to be lightly uttered. The appearances of this perishable life are deceptive, like everything that falls under the judgment of our imperfect senses. The inner voice may remain true enough in its secret counsel. The fidelity to